蒙古征服后的仇外心理和辞职心理:龚开《钟馗伏魔图》中的典故

IF 0.2 2区 艺术学 N/A ART
ARS Orientalis Pub Date : 2023-12-15 DOI:10.3998/ars.4983
Shi-yee Liu
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引用次数: 0

摘要

本研究借鉴钟馗降妖除魔的传奇身份,认为龚开(1222-1307 年)创作了一幅隐晦的自传体作品《中山出游图》(现藏于华盛顿特区史密森尼国家亚洲艺术博物馆弗利尔美术馆),该作品将绘画与题词相结合,反映了他清除国家破坏性邪恶的未竟之志。作为生活在蒙元时期的宋朝爱国者,他一生中需要驱除的恶魔是强权和肆虐的其他民族,而不仅限于蒙古统治者。龚开将自己与钟馗混为一谈,构建了一个新的、自我指涉的传记和降魔者形象,通过两个时事典故传达了他在王朝过渡时期的仇外心理:1276 年末穆斯林商人蒲寿庚在泉州对宋朝复兴事业的致命打击,以及 1285 年藏传佛教领袖杨琏真迦在绍兴亵渎宋朝皇陵。在这幅画中,龚开通过描绘钟馗一反常态的低沉神态,向异族统治下残酷的新现实表白了他的屈服。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Xenophobia and Resignation in the Wake of the Mongol Conquest: Topical Allusions in Gong Kai’s Zhong Kui Scroll
Drawing on Zhong Kui’s legendary identity as a demon queller, this study suggests that Gong Kai (1222–1307) created a veiled autobiographical work, Zhongshan Going on Excursion in the Freer Gallery of the Smithsonian’s National Museum of Asian Art in Washington, DC, that combines painting and inscription to project his unfulfilled aspiration to clear the nation of destructive evils. The demons to be expelled in his life as a Song patriot living into the Mongol Yuan were the powerful and abusive ethnic others, not limited to the ruling Mongols. Conflating himself with Zhong Kui by constructing a new, self-referential biography and image of the demon queller, Gong Kai conveyed his xenophobia during the dynastic transition through two topical allusions, the Muslim merchant-official Pu Shougeng’s fatal blow to the Song revivalist cause in Quanzhou in late 1276 and the Tibetan Buddhist leader Yang Lianzhenjia’s desecration of Song imperial tombs in Shaoxing in 1285. In the painting, Gong Kai confesses his resignation to the brutal new realities under alien rule by portraying Zhong Kui in an uncharacteristically subdued demeanor.
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ARS Orientalis
ARS Orientalis Multiple-
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