{"title":"便携式信仰:日本佛教艺术的非特定历史","authors":"Chun-Wa Chan","doi":"10.3998/ars.4980","DOIUrl":null,"url":null,"abstract":"From small-scale shrines to handheld icons and votive tablets, portability has long factored into the design and reception of Buddhist art. This article charts the uses and design of portable objects that are as instrumental and effective as their monumental counterparts in disseminating Buddhism in Japan. The article first examines the circulation of miniature icons that served as diplomatic gifts in the sixth and seventh centuries. It then turns to figurative plaques from Tang-dynasty China (618–907) that were modified for votive and architectural uses in early Japan. Lastly, the article examines the reasons underlying the enduring popularity of portable shrines in the archipelago. In sum, this article asks: What factors determined the size, scale, and materiality of Buddhist art? More importantly, how does the case of the portable speak to the discipline of Buddhist art that often preoccupies itself with the monumental and the site-specific?","PeriodicalId":54021,"journal":{"name":"ARS Orientalis","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2023-12-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Portable Faith: Toward a Non-Site-Specific History of Buddhist Art in Japan\",\"authors\":\"Chun-Wa Chan\",\"doi\":\"10.3998/ars.4980\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"From small-scale shrines to handheld icons and votive tablets, portability has long factored into the design and reception of Buddhist art. This article charts the uses and design of portable objects that are as instrumental and effective as their monumental counterparts in disseminating Buddhism in Japan. The article first examines the circulation of miniature icons that served as diplomatic gifts in the sixth and seventh centuries. It then turns to figurative plaques from Tang-dynasty China (618–907) that were modified for votive and architectural uses in early Japan. Lastly, the article examines the reasons underlying the enduring popularity of portable shrines in the archipelago. In sum, this article asks: What factors determined the size, scale, and materiality of Buddhist art? More importantly, how does the case of the portable speak to the discipline of Buddhist art that often preoccupies itself with the monumental and the site-specific?\",\"PeriodicalId\":54021,\"journal\":{\"name\":\"ARS Orientalis\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-12-15\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ARS Orientalis\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.3998/ars.4980\",\"RegionNum\":2,\"RegionCategory\":\"艺术学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"ART\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ARS Orientalis","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.3998/ars.4980","RegionNum":2,"RegionCategory":"艺术学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"ART","Score":null,"Total":0}
Portable Faith: Toward a Non-Site-Specific History of Buddhist Art in Japan
From small-scale shrines to handheld icons and votive tablets, portability has long factored into the design and reception of Buddhist art. This article charts the uses and design of portable objects that are as instrumental and effective as their monumental counterparts in disseminating Buddhism in Japan. The article first examines the circulation of miniature icons that served as diplomatic gifts in the sixth and seventh centuries. It then turns to figurative plaques from Tang-dynasty China (618–907) that were modified for votive and architectural uses in early Japan. Lastly, the article examines the reasons underlying the enduring popularity of portable shrines in the archipelago. In sum, this article asks: What factors determined the size, scale, and materiality of Buddhist art? More importantly, how does the case of the portable speak to the discipline of Buddhist art that often preoccupies itself with the monumental and the site-specific?