唐伯伦大帝》中的毁灭崇高

Kholoud Algamdi
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引用次数: 0

摘要

这篇文章的主题并不是评论家们通常援引的宗教或道德惯例,而是在坦布尔兰的性格中呼应破坏性崇高的愿景,从女性形式的表现中唤起另一种崇高。对精确的社会鉴赏力的要求产生于 "新的非物质 "世界,这在血腥的唐伯伦的实体中得到了体现,他发现自己在 "人类 "世界中因破坏性崇高感而被亵渎,这一点将在下文中讨论。在马洛的戏剧《唐伯伦大帝》中,我将探讨崇高作为破坏性和暴力的代表,是如何被塑造成一种对外部世界和自我内心的不满。此外,我还将论证剧中的女性形象是如何成为 "娇小的对象",引入女性气质的缺失和另类,最终使男主人公丧失能力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Destructive Sublime in Tamburlaine the Great
The subject of this essay is not a response that depends on the religious or moral conventions that are usually invoked by critics, but rather it is a vision that echoes destructive sublime in Tamburlaine’s character, arousing another kind of sublimity from representations of feminine forms. The request for a precise societal appreciation is produced from the ‘new immaterial’ world, which was represented in entity of the bloody Tamburlaine who found himself profaned in the ‘human’ world through his sense of destructive sublimity, as it will be discussed later. In Marlowe’s play Tamburlaine the Great, I will investigate how the sublime, as a representative of destructiveness and violence, being shaped over a kind of displeasure with the outer world and within the self. Moreover, I will argue how the female figure in this play is the ‘object petit’, introducing the lack, the otherness of femininity which ultimately incapacitates the male protagonist.
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