{"title":"当代伊斯兰伦理学中的宗教与理性:Syed Muhammad Naquib al-Attas 与 Taha Abderrahmane 思想的比较研究","authors":"Aulia Rakhmat","doi":"10.32350/jitc.132.09","DOIUrl":null,"url":null,"abstract":"The current research was based on a comparative study of the views of two prominent Islamic intellectual figures, namely Syed Muhammad Naquib al-Attas and Taha Abderrahmane regarding the position of reason and religion in contemporary Islamic ethics. As library-based research, the current study applied a comparative and textual analytical method to study the primary sources obtained from al-Attas' and Taha's works as well as supplemented by secondary sources from journals and books that are relevant to the topic of discussion. This study concluded that the difference between them was more obvious than the similarities. Through a philosophical lens of virtue ethics, al-Attas viewed ethics as an endeavor to cultivate and refine one's character and spirit by honing the key virtues, wisdom, courage, temperance, and justice, guided by the practical reasoning informed by the overarching influence of theoretical reason. Meanwhile, Taha rejects virtue ethics because for him to limit human actions to only a few elements of virtue cannot be justified since humans are ethical creatures who produce limitless actions. Through the conception of supported reason, which combines theory, praxis, and living experience, he strives for comprehensive ethics based on Sufi approach. However, they share the same opinion that in ethical decisions, the reason is dependent on religion, which they elaborate on through their respective arguments.","PeriodicalId":36736,"journal":{"name":"Journal of Islamic Thought and Civilization","volume":"25 12","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-06","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Religion and Reason in Contemporary Islamic Ethics: A Comparative Study of Syed Muhammad Naquib al-Attas and Taha Abderrahmane Thought\",\"authors\":\"Aulia Rakhmat\",\"doi\":\"10.32350/jitc.132.09\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The current research was based on a comparative study of the views of two prominent Islamic intellectual figures, namely Syed Muhammad Naquib al-Attas and Taha Abderrahmane regarding the position of reason and religion in contemporary Islamic ethics. As library-based research, the current study applied a comparative and textual analytical method to study the primary sources obtained from al-Attas' and Taha's works as well as supplemented by secondary sources from journals and books that are relevant to the topic of discussion. This study concluded that the difference between them was more obvious than the similarities. Through a philosophical lens of virtue ethics, al-Attas viewed ethics as an endeavor to cultivate and refine one's character and spirit by honing the key virtues, wisdom, courage, temperance, and justice, guided by the practical reasoning informed by the overarching influence of theoretical reason. Meanwhile, Taha rejects virtue ethics because for him to limit human actions to only a few elements of virtue cannot be justified since humans are ethical creatures who produce limitless actions. Through the conception of supported reason, which combines theory, praxis, and living experience, he strives for comprehensive ethics based on Sufi approach. However, they share the same opinion that in ethical decisions, the reason is dependent on religion, which they elaborate on through their respective arguments.\",\"PeriodicalId\":36736,\"journal\":{\"name\":\"Journal of Islamic Thought and Civilization\",\"volume\":\"25 12\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-06\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Islamic Thought and Civilization\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.32350/jitc.132.09\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Islamic Thought and Civilization","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32350/jitc.132.09","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
本研究基于对两位杰出的伊斯兰知识分子,即 Syed Muhammad Naquib al-Attas 和 Taha Abderrahmane 关于当代伊斯兰伦理学中理性和宗教立场的观点的比较研究。作为一项基于图书馆的研究,本研究采用了比较和文本分析方法,研究了从阿塔斯和塔哈的作品中获得的第一手资料,以及从与讨论主题相关的期刊和书籍中获得的第二手资料。这项研究的结论是,他们之间的差异比相似之处更为明显。通过美德伦理学的哲学视角,阿塔斯认为伦理学是通过磨练智慧、勇气、节制和正义等主要美德,在理论理性的总体影响下,以实践推理为指导,培养和完善个人品格和精神的一种努力。同时,塔哈反对美德伦理学,因为对他来说,将人类行为局限于少数美德要素是不合理的,因为人类是有道德的生物,会产生无限的行为。通过将理论、实践和生活经验相结合的支持理性概念,他努力实现基于苏菲方法的综合伦理学。然而,他们都认为在伦理决策中,理性依赖于宗教,并通过各自的论证对此进行了阐述。
Religion and Reason in Contemporary Islamic Ethics: A Comparative Study of Syed Muhammad Naquib al-Attas and Taha Abderrahmane Thought
The current research was based on a comparative study of the views of two prominent Islamic intellectual figures, namely Syed Muhammad Naquib al-Attas and Taha Abderrahmane regarding the position of reason and religion in contemporary Islamic ethics. As library-based research, the current study applied a comparative and textual analytical method to study the primary sources obtained from al-Attas' and Taha's works as well as supplemented by secondary sources from journals and books that are relevant to the topic of discussion. This study concluded that the difference between them was more obvious than the similarities. Through a philosophical lens of virtue ethics, al-Attas viewed ethics as an endeavor to cultivate and refine one's character and spirit by honing the key virtues, wisdom, courage, temperance, and justice, guided by the practical reasoning informed by the overarching influence of theoretical reason. Meanwhile, Taha rejects virtue ethics because for him to limit human actions to only a few elements of virtue cannot be justified since humans are ethical creatures who produce limitless actions. Through the conception of supported reason, which combines theory, praxis, and living experience, he strives for comprehensive ethics based on Sufi approach. However, they share the same opinion that in ethical decisions, the reason is dependent on religion, which they elaborate on through their respective arguments.