天使将灵魂升入天堂:利沃尼亚和普鲁士基督教化时期的死后生活图像

IF 0.1 Q4 HISTORY
Marius Ščavinskas
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引用次数: 0

摘要

随着立陶宛人在中世纪的基督教化,根本性的变化带来了基督教关于异世界和进入异世界的新形象。灵魂被天使升入天堂的形象就是随着葬礼仪式的变化而出现的形象之一。文章以中世纪历史资料为基础,研究了波罗的海和芬兰乌戈尔国家在基督教化过程中出现的天使升天形象。文章解释了这一形象与基督教的异世界形象之间的关系,以及它如何改变了基督教之前波罗的海和芬兰乌戈尔神话中对异世界的认识。研究还探讨了在波罗的海和芬兰乌戈尔神话世界观中,是否可能有在异界引导灵魂的同伴(psychopomps),即基督教中的天使。研究表明,在描述古代巴尔特人和芬兰乌戈尔人墓葬的最早文字资料中,没有提到作为灵媒的灵魂或神灵,也没有提到掌管死者的神灵。文章认为,在利沃尼亚和普鲁士基督教化的过程中,丧葬仪式和死后生命的概念发生了变化,因此皈依者可能了解到天使将灵魂送入天堂。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Angels Raising Souls to Heaven: Images of Entering Life after Death during the Christianisation of Livonia and Prussia
With the Christianisation of the Lithuanians in the Middle Ages, fundamental changes brought new Christian images of the Otherworld and entry to it. The image of souls being raised to heaven by angels is one of the images that emerged in the wake of changes in burial rituals. Based on Medieval historical sources, the article examines the image of the angel ascending to heaven that emerged in Balt and Finno-Ugric countries during their Christianisation. It explains how it is related to the Christian image of the Otherworld, and how it changed the pre-Christian Balt and Finno-Ugric mythical perception of the world beyond. It also explores the question of whether, in the Balt and Finno-Ugric mythical world-view, there may have been companions that conducted the soul in the Otherworld (psychopomps), which are seen as angels in Christianity. The research shows that in the earliest written sources describing ancient Balt and Finno-Ugric burials, there is no mention of spirits or deities acting as psychopomps, or of deities in charge of the deceased. The article argues that converts may have learned about angels raising souls to heaven because burial rituals and the concept of life after death changed in the course of Christianisation in Livonia and Prussia.
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来源期刊
Acta Historica Universitatis Klaipedensis
Acta Historica Universitatis Klaipedensis Arts and Humanities-History
CiteScore
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审稿时长
34 weeks
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