"扫院子的女孩":Usha Seejarim 的扫帚、妻子的职责和颠覆性艺术

Shonisani Netshia
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引用次数: 0

摘要

在非洲和非裔美国人的语境中,跳过扫帚象征着新娘承诺打扫新家的房屋和院子,通过劳动提供服务。在南非,一首流行的文化歌曲《Fiela Ngwanyana》(扫院子的女孩)经常在传统婚礼仪式上唱起,以迎接新郎的新娘,这首歌寓意深刻。新郎的家人通过唱歌、跳舞和为新媳妇清扫道路,巧妙地告诉新媳妇今后的家务劳动。我将重点放在歌曲中的一个特定句子上,并将扫帚、马科蒂和玛玛扎拉(婆婆)的关系以及女性和家庭主题联系起来。我论证了扫帚在婚姻家庭中是如何被用作他者化和压制的象征性工具的。我讨论了扫帚--一种温顺、平凡、手工制作的物品--是如何超越其最初的功能性用途,成为女性特质、家务和顺从的高度象征。为了解读扫帚的微妙含义,我参考了乌莎-西雅里姆(Usha Seejarim)的部分作品,在这些作品中,她以扫帚为特色,并将其转化为越轨和夺回权力的物品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"Sweep the yard girl": Brooms, wifely duties and the subversive art of Usha Seejarim
Jumping over the broom in African and African-American contexts symbolises the bride's commitment to clean the house and yard of the new home she is joining-to perform service through labour. In South Africa, a popular cultural song, Fiela Ngwanyana (sweep [the yard] girl), is often sung at traditional wedding ceremonies to usher the makoti (bride) into the groom's family and is laden with meanings. Through singing, dancing, and sweeping the path clean for their new makoti, the groom's family subtly inform her of the politics of household labour to come. I focus on a specific stanza in the song and make connections between the broom, the makoti and mamazala (mother-in-law)'s relationships, and the themes of femininity and domesticity. I argue how brooms are used as symbolic tools of othering and suppression within the marital home. I discuss how the broom - a docile, mundane, handmade object-transcends its original, functional use and becomes highly charged with meaning as a signifier of femininity, domesticity, and subservience. In order to unpack the broom's nuanced meanings, I refer to a selection of Usha Seejarim's works, in which she features brooms and transforms them into objects of transgression and reclaiming power.
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