{"title":"重演创伤将涡轮民谣仪式化","authors":"Lena Dražić","doi":"10.5429/2079-3871(2023)v13i3.4en","DOIUrl":null,"url":null,"abstract":"Turbo-folk, a popular music genre originating in 1990s’ Serbia, still enjoys an immense popularity among Viennese residents with origins in the former Yugoslavia. The pilot study outlined here attempted to determine why a 25-year-old repertoire of songs is of such central importance to many listeners in the Austrian capital. As the research showed, informants view the interaction with turbo-folk as an experience outside their everyday lives requiring a particular time and space in order to unfold. To channel and express the strong emotions elicited by turbo-folk, actors employ a variety of strategies, one of which is singing along to the music. This practice is interpreted here as a ritual aiming to process the collective trauma constituted by a double loss of home. This ritual results in the construction of a collective “Yugo” identity that at the same time enables and ensues the process in a circular manner.","PeriodicalId":36498,"journal":{"name":"IASPM Journal","volume":"2 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Re-enacting the Trauma: Ritualising Turbo-Folk\",\"authors\":\"Lena Dražić\",\"doi\":\"10.5429/2079-3871(2023)v13i3.4en\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Turbo-folk, a popular music genre originating in 1990s’ Serbia, still enjoys an immense popularity among Viennese residents with origins in the former Yugoslavia. The pilot study outlined here attempted to determine why a 25-year-old repertoire of songs is of such central importance to many listeners in the Austrian capital. As the research showed, informants view the interaction with turbo-folk as an experience outside their everyday lives requiring a particular time and space in order to unfold. To channel and express the strong emotions elicited by turbo-folk, actors employ a variety of strategies, one of which is singing along to the music. This practice is interpreted here as a ritual aiming to process the collective trauma constituted by a double loss of home. This ritual results in the construction of a collective “Yugo” identity that at the same time enables and ensues the process in a circular manner.\",\"PeriodicalId\":36498,\"journal\":{\"name\":\"IASPM Journal\",\"volume\":\"2 1\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-14\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"IASPM Journal\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5429/2079-3871(2023)v13i3.4en\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"IASPM Journal","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5429/2079-3871(2023)v13i3.4en","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
Turbo-folk, a popular music genre originating in 1990s’ Serbia, still enjoys an immense popularity among Viennese residents with origins in the former Yugoslavia. The pilot study outlined here attempted to determine why a 25-year-old repertoire of songs is of such central importance to many listeners in the Austrian capital. As the research showed, informants view the interaction with turbo-folk as an experience outside their everyday lives requiring a particular time and space in order to unfold. To channel and express the strong emotions elicited by turbo-folk, actors employ a variety of strategies, one of which is singing along to the music. This practice is interpreted here as a ritual aiming to process the collective trauma constituted by a double loss of home. This ritual results in the construction of a collective “Yugo” identity that at the same time enables and ensues the process in a circular manner.