Antanas Vienuolis 的《Paskenduolė》中封闭社会的现象学:人类学剖析

Jūratė Levina
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摘要

本研究以安塔纳斯-维努奥利斯的作品《淹死的女孩》的接受史为背景,提出了叙事诠释学的基本原理,并借鉴了相关的现象学描述和结构分析资源,强调了封闭社会的运作机制。这些机制体现在三个层面:(1) 社会层面,即人与人之间的关系规则,在故事中,这些规则构成了一个权力关系的等级制度,以传统的农业家庭结构为蓝本;(2) 意义层面,包括感性话语(传统习俗和基督教),在这个故事中,文化据此配置了世界、(3) 人类学:社会文化实践和自我认知的基础是本质上不属于人类的自然,而文化试图同化和消除这种自然,却不承认其本质上的他者性。这种三重配置出现在(作者和读者的)现代文化和(所代表的)古老文化自我认知的十字路口,产生了解释上的冲突,促进了宣泄效果和持续的意义生成过程。所有这些配置都源于故事的诗学,同时揭露了封闭社会的话语运作机制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Uždaros visuomenės fenomenologija Antano Vienuolio „Paskenduolėje“: antropologiniai profiliai
The inquiry formulates the fundamentals of the hermeneutics of narrative against the background of the history of reception of the work under examination, “The Drowned Girl” by Antanas Vienuolis, and draws on the relevant phenomenological descriptions and resources of structural analysis to foreground the operative mechanisms of closed society. Such mechanisms are foregrounded on three planes: (1) social, of the rules of relationships between people, which in the story constitute a hierarchal system of power relations modelled on the structure of the traditional family of the agricultural holding, (2) significative, comprising sense-making discourses (traditional customs and Christianity) whereby the culture, in this story, configures the world without transcending corporeally perceivable horizons of the actually lived present, and (3) anthropological, where sociocultural praxis and self-perception are grounded in the essentially unhuman nature which the culture tries to assimilate and erase without recognising its essential otherness. This threefold configuration emerges at the crossroad of the (author’s and reader’s) Modern and (the represented) archaic cultural self-conceptions, which produces the conflict of interpretations and facilitates both the cathartic effect and the ongoing process of sense-making. All these configurations are derived from the story’s poetics, simultaneously exposing the discursive operative mechanisms of closed society.
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