解读巴德拉洛克--里特维克-加塔克电影中的文化记忆、媚俗和文化产业

IF 0.2 0 FILM, RADIO, TELEVISION
Sarbani Banerjee
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引用次数: 0

摘要

本文对 Ghatak 以马克思主义方式处理孟加拉语和婆罗门教文化知识的做法提出质疑,目的是为这一时期塑造共产主义意义。本文从这种态度中读出的不是对传统神话的重新语境化,而是对丰富的美学思想的一种怀旧的特殊抽象,而这些思想最好是在其不同的文化背景中加以欣赏。论文认为,加塔克利用具有巨大潜力的创作作品来服务于政治目标,目的是加强分裂后西孟加拉邦的东孟加拉移民人口。论文批评了 Ghatak 如何打破不同时空坐标的传统,为表现孟加拉难民的困境服务--以抹杀阶级、种姓、社区和性别差异为代价,为饱受创伤的主体塑造一个强大的综合身份。在这种情况下,人们努力塑造一个想象中的统一的东孟加拉次国家实体,在政治上使其均衡化,以实现独特的身份和影响力。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reading Bhadralok Cultural Memory, Kitsch And Culture Industry In Ritwik Ghatak’s Films
The paper problematizes Ghatak’s Marxist treatment of the Bengali as well as the Brahmanical repertoire of cultural knowledge, for the purpose of carving out a Communist significance of the period. Rather than a recontextualization of traditional myths, the paper reads in this attitude a nostalgic particularistic abstraction of a rich array of aesthetic ideas, which are best appreciated in their diverse cultural context. The paper argues that Ghatak utilizes creative opuses of vast potential to serve political goals, with an aim of strengthening the East Bengali immigrant population in post-Partition West Bengal. The paper criticizes how Ghatak breaks down the traditions from different spatial and temporal coordinates for serving the representation of the plights of the Bengali Refugee – making a powerful integrated identity of the traumatized subject at the expense of erasing class, caste, communal and gender distinctions. In this, there is an effort to fashion an imaginary unified East Bengali sub-national entity, which is politically evened out for realization of unique identity and clout.
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来源期刊
CINEJ Cinema Journal
CINEJ Cinema Journal FILM, RADIO, TELEVISION-
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