{"title":"高等教育的非殖民化:巴西的历史神话、官方论述和大学改革","authors":"Naomar De Almeida Filho","doi":"10.24908/encounters.v24i0.16592","DOIUrl":null,"url":null,"abstract":"From a decolonial perspective, I propose in this paper a critical assessment of the university in Latin America as a social institution which, to fulfill its historical mission, needs to continuously recreate its institutional identity considering subaltern and peripheral economic, political and ideological contexts of coloniality. First, I provide a very brief account of the decolonial thought and its notions of ‘coloniality of power’, ‘coloniality of knowledge’ and ‘coloniality of being’. Secondly, in addition to revisiting historical grand narratives, I present a very brief history of higher education reforms in the Western world, followed by some highlights on the history of university reforms in Brazil. Then I introduce three index-cases of coloniality related to the Brazilian university to illustrate the topic. The first one I call the denial of Georges Cabanis, the second one has been called by historians as the Humboldt Myth, and the third one is a strong statement of my own responsibility: we Brazilians have never been Flexnerians. The specific discussion on how to interpret these emblematic index-cases of coloniality are my closing remarks for opening further debates on strategies and actions for decolonizing the University.","PeriodicalId":41777,"journal":{"name":"Encounters in Theory and History of Education","volume":"11 3","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2023-12-20","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Decolonizing Higher Education: Historical Myths, Official Discourses, and University Reforms in Brazil\",\"authors\":\"Naomar De Almeida Filho\",\"doi\":\"10.24908/encounters.v24i0.16592\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"From a decolonial perspective, I propose in this paper a critical assessment of the university in Latin America as a social institution which, to fulfill its historical mission, needs to continuously recreate its institutional identity considering subaltern and peripheral economic, political and ideological contexts of coloniality. First, I provide a very brief account of the decolonial thought and its notions of ‘coloniality of power’, ‘coloniality of knowledge’ and ‘coloniality of being’. Secondly, in addition to revisiting historical grand narratives, I present a very brief history of higher education reforms in the Western world, followed by some highlights on the history of university reforms in Brazil. Then I introduce three index-cases of coloniality related to the Brazilian university to illustrate the topic. The first one I call the denial of Georges Cabanis, the second one has been called by historians as the Humboldt Myth, and the third one is a strong statement of my own responsibility: we Brazilians have never been Flexnerians. The specific discussion on how to interpret these emblematic index-cases of coloniality are my closing remarks for opening further debates on strategies and actions for decolonizing the University.\",\"PeriodicalId\":41777,\"journal\":{\"name\":\"Encounters in Theory and History of Education\",\"volume\":\"11 3\",\"pages\":\"\"},\"PeriodicalIF\":0.3000,\"publicationDate\":\"2023-12-20\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Encounters in Theory and History of Education\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24908/encounters.v24i0.16592\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"EDUCATION & EDUCATIONAL RESEARCH\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Encounters in Theory and History of Education","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24908/encounters.v24i0.16592","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
Decolonizing Higher Education: Historical Myths, Official Discourses, and University Reforms in Brazil
From a decolonial perspective, I propose in this paper a critical assessment of the university in Latin America as a social institution which, to fulfill its historical mission, needs to continuously recreate its institutional identity considering subaltern and peripheral economic, political and ideological contexts of coloniality. First, I provide a very brief account of the decolonial thought and its notions of ‘coloniality of power’, ‘coloniality of knowledge’ and ‘coloniality of being’. Secondly, in addition to revisiting historical grand narratives, I present a very brief history of higher education reforms in the Western world, followed by some highlights on the history of university reforms in Brazil. Then I introduce three index-cases of coloniality related to the Brazilian university to illustrate the topic. The first one I call the denial of Georges Cabanis, the second one has been called by historians as the Humboldt Myth, and the third one is a strong statement of my own responsibility: we Brazilians have never been Flexnerians. The specific discussion on how to interpret these emblematic index-cases of coloniality are my closing remarks for opening further debates on strategies and actions for decolonizing the University.