本土咨询:佩桑特伦的超神论咨询实践

Anila Umriana, Ali Murtadho, Mohammad Fahmi
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引用次数: 0

摘要

在印度尼西亚实施心理咨询的一个问题与文化偏见有关。这是因为心理咨询理论最初源自基于西方文化价值观的理论。采用苏菲派方法的本土心理咨询是解决这种文化偏见的方法之一。本研究旨在深入探讨伊斯兰寄宿学校(pesantren)的辅导实践及其辅导服务中的苏菲价值观。本研究采用定性-人种学-解释学方法,是一项定性-探索性描述研究。数据收集技术包括参与观察、深度访谈和文献记录。研究结果表明,专业咨询(西方)与乡镇咨询在特征上存在显著差异,包括咨询师与客户之间的不平等(不平等关系)。此外,他们之间的关系被比作父子关系,表现为上下级关系。咨询服务中应用的苏菲派价值观包括谦逊(tawadu)、服从作为咨询师的 "凯 "的建议、限制客户保密原则、通过建议和宗教祈祷直接提供解决方案(wirid)。可以开展进一步研究,以衡量苏菲派价值观在长老会咨询服务中的有效性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Indigenous Counseling: Suphistic Counseling Practices in Pesantren
One problem in the implementation of counseling in Indonesia is related to cultural bias. This is because counseling theories originally derive from theories based on Western cultural values. Indigenous counseling with a Sufistic approach is one way to address this cultural bias. This research aims to deeply explore counseling practices in Islamic boarding schools (pesantren) and the Sufistic values in their counseling services. The study is a qualitative-exploratory descriptive-research using a qualitative-ethnographic-interpretive approach. Data collection techniques involve participant observation, in-depth interviews, and documentation. The findings of this research indicate significant differences in characteristics between professional counseling (western) and counseling in pesantren, including inequality between counselors and clients (unequal relationship). Moreover, their relationship is likened to that of a father and son, appearing as a superior-inferior relationship. The Sufistic values applied in counseling services include humility (tawadu), obedience to the advice of the kyai as a counselor, limiting the principle of client confidentiality, and providing solutions directly through advice and religious prayers (wirid). Further research can be conducted to measure the effectiveness of Sufistic values in counseling services in pesantren.
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