弯曲的光

Ecclesial Futures Pub Date : 2023-12-21 DOI:10.54195/ef17337
Dustin D. Benac, Juli Kalbaugh, Hannah Coe, Tatum Miller, Erin Moniz
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引用次数: 0

摘要

不断变化的宗教生活结构要求新的研究方法能够关注信仰的动态性质,并为正在进行的学术研究和宗教实践提供资源。以背景为中心的研究方法可以在动态的宗教氛围中参与并支持宗教学术研究和实践,而不是将研究和资源配置作为单独的、反复的运动。虽然现有的方法论已经在很大程度上推动了研究与实践,但现在,这些发展使我们有可能采用一种综合方法,将研究、资源配置和合作探究结合成一个动态的运动。本文根据未来教会计划(Program for the Future Church,PFFC)一年来完成的合作研究和资源配置,通过神学现场笔记的形式提出论点。PFFC成立于2021年,是一个研究、资源和关系中心,为教会面临的新兴和紧迫挑战试行解决方案。其方法论 "弯曲之光"(Bending the Light)追求合作行动研究,由三个探究场所组成:庆典、合作实验室和情境研究中心。九项实践指导个人和集体调查:1) 识别当前的天赋;2) 建立联系;3) 识别共性;4) 澄清当前的危机;5) 发展共同语言;6) 提升个人和集体的想象力;7) 复杂化锚定概念;8) 探索共同实践;9) 试验研究和资源。结合召集人和参与者的反思,这种方法论结构加强了对作为信仰生活基础的生活神学以及可为未来研究和基督教实践提供资源的实践形式的关注。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Bending the Light
The shifting structure of religious life requires new research methodologies that can attend to the dynamic nature of faith and resource ongoing scholarship and religious practice. Rather than approaching research and resourcing as separate and iterative movements, a contextually-centered approach can engage and support religious scholarship and practice in dynamic religious climates. While existing methodologies have advanced research and practice in considerable ways, these developments now make possible an integrative approach that combines research, resourcing, and collaborative inquiry into a dynamic movement. This paper advances an argument through a theological fieldnote based on a year of collaborative research and resourcing completed by the Program for the Future Church (PFFC). Established in 2021, the PFFC is a research, resource, and relational hub that pilots solutions for emerging and pressing challenges before the Church. The methodology, “Bending the Light,” pursues collaborative action research by constituting three sites of inquiry: a Celebration, a Collaboratory, and a Contextual Research Hub. Nine practices guide individual and collective investigation(s): 1) identifying present gifts; 2) creating connections; 3) identifying commonalities; 4) clarifying presenting crises; 5) developing shared language; 6) elevating individual and collective imagination; 7) complexifying anchoring concepts; 8) exploring shared practice; and 9) piloting research and resources. Combining reflections from conveners and participants, this methodological structure enhances attention to the lived theologies that ground the life of faith and the forms of practice that can resource future research and Christian practice. 
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