尼萨的格雷戈里的《大教学论》中的 Κοινωνία 和 μετουσία

Szymon Kapłon
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摘要

本文比较分析了κοινωνία和μετουσία这两个术语在三位一体论、基督论、圣灵论和圣礼论中的用法。因此,我们可以发现格列高里有意识地精确区分了所讨论的概念,并将κοινωνία 一词视为连接教义神学争议主题的桥梁。此外,分析表明,尼萨主教对κοινωνία 一词的使用暴露了他希望超越对统一与差异之间关系的辩证理解。格列高里寻求的不是源于柏拉图主义的这一概念,而是一种既能保留自主性和独立性,同时又能保留神与人之间真正统一的可能性的综合论述。分析的结论是,有必要进一步研究卡帕多西亚最年轻教父作品中对κοινωνία概念的使用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Κοινωνία and μετουσία in Gregory of Nyssa's Oratio catechetica magna
This article presents a comparative analysis of the use of the terms κοινωνία and μετουσία in Trinitarian, Christological and soteriological as well as sacramental contexts in Gregory of Nyssa's Oratio catechetica magna. As a result, we can discover that Gregory consciously and precisely distinguishes between the concepts under discussion and treats the term κοινωνία as a bridge connecting the disputed topics of dogmatic theology. Moreover, the analysis shows that the Bishop of Nyssa's use of the term κοινωνία betrays his desire to transcend the dialectical understanding of the relationship between unity and difference. Instead of this conception originating in Platonism, Gregory seeks a synthetic account that preserves the autonomy and independence and, simultaneously, the possibility of true unity between God and man. The conclusion of the analysis is the need for further research into the use of the concept of κοινωνία in the works of the youngest of the Cappadocian Fathers.
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