{"title":"\"他们为我腾出了空间","authors":"Catherine Rivera","doi":"10.54195/ef16368","DOIUrl":null,"url":null,"abstract":"Drawing on 16 months of ethnographic fieldwork with young, Anglican social justice activists in Aotearoa New Zealand, this article engages with Romand Coles’s theory of receptive generosity, and the theme of the western church as marginal, to explore why a particular Anglican Diocese was attracting new, millennial aged members, most of whom did not grow up Anglican. I consider how spaces of generous reciprocity were formed and enabled through living in intentional communities (ICs) and being able to engage with pluralistic ‘broad table’ spaces of discussion and dissent. These factors were part of what drew the research participants to this Diocese and to Anglicanism in general, as well as enhancing their social justice activism. My research shows the importance of intentionally making spaces of belonging for millennials and Gen Z aged people in a faith community, rather that hoping the status quo of the past will suffice.","PeriodicalId":492757,"journal":{"name":"Ecclesial Futures","volume":"33 8","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-21","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“They made space for me”\",\"authors\":\"Catherine Rivera\",\"doi\":\"10.54195/ef16368\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Drawing on 16 months of ethnographic fieldwork with young, Anglican social justice activists in Aotearoa New Zealand, this article engages with Romand Coles’s theory of receptive generosity, and the theme of the western church as marginal, to explore why a particular Anglican Diocese was attracting new, millennial aged members, most of whom did not grow up Anglican. I consider how spaces of generous reciprocity were formed and enabled through living in intentional communities (ICs) and being able to engage with pluralistic ‘broad table’ spaces of discussion and dissent. These factors were part of what drew the research participants to this Diocese and to Anglicanism in general, as well as enhancing their social justice activism. My research shows the importance of intentionally making spaces of belonging for millennials and Gen Z aged people in a faith community, rather that hoping the status quo of the past will suffice.\",\"PeriodicalId\":492757,\"journal\":{\"name\":\"Ecclesial Futures\",\"volume\":\"33 8\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-21\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Ecclesial Futures\",\"FirstCategoryId\":\"0\",\"ListUrlMain\":\"https://doi.org/10.54195/ef16368\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Ecclesial Futures","FirstCategoryId":"0","ListUrlMain":"https://doi.org/10.54195/ef16368","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
摘要
本文通过对新西兰奥特亚罗瓦年轻的圣公会社会正义活动家进行为期 16 个月的人种学实地调查,结合罗曼德-科尔斯(Romand Coles)的接受性慷慨理论和西方教会边缘化的主题,探讨为什么一个特定的圣公会教区吸引了新的千禧年成员,其中大多数人并非在圣公会长大。我考虑的是,慷慨互惠的空间是如何通过生活在意向性社区(ICs)以及能够参与多元的 "宽桌 "讨论和异议空间而形成和促成的。这些因素是吸引研究参与者加入该教区和英国圣公会的部分原因,同时也促进了他们的社会正义行动。我的研究表明,在信仰团体中有意识地为千禧一代和 Z 世代创造归属空间,而不是希望过去的现状就足够了,这一点非常重要。
Drawing on 16 months of ethnographic fieldwork with young, Anglican social justice activists in Aotearoa New Zealand, this article engages with Romand Coles’s theory of receptive generosity, and the theme of the western church as marginal, to explore why a particular Anglican Diocese was attracting new, millennial aged members, most of whom did not grow up Anglican. I consider how spaces of generous reciprocity were formed and enabled through living in intentional communities (ICs) and being able to engage with pluralistic ‘broad table’ spaces of discussion and dissent. These factors were part of what drew the research participants to this Diocese and to Anglicanism in general, as well as enhancing their social justice activism. My research shows the importance of intentionally making spaces of belonging for millennials and Gen Z aged people in a faith community, rather that hoping the status quo of the past will suffice.