当你的愿望决定了道路

IF 0.2 0 RELIGION
Manasicha Akepiyapornchai
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引用次数: 0

摘要

如何获得精神解脱?最重要的条件是什么?在本文中,我将研究一个人在精神解脱过程中的精神状态。鉴于斯利维什那瓦派认为人只有在死后才能获得解脱,继续或结束现世生活的愿望就决定了一个人获得解脱的方式和时间。详细地说,那些渴望通过将自己的代理权和财产交给神(即维斯努)而获得解脱的人可以分为两类:(1)那些饱受折磨,无法忍受延迟获得解脱的人;(2)那些足以满足于等待以后,即在生命结束时获得解脱的人。本文探讨了中世纪 Srivaisnava 知识分子在 Vatsya Varadaguru(约公元前 1165-1200 年至公元前 1277 年)和 Periyavaccan Pillai(约公元前 1167 年至公元前 1262 年)的梵文和 Manipravalam(泰米尔-梵文混合体)神学论文中对这种二分法的不同讨论。我认为,Srivaisnava 神学家处理这种二分法的不同方式是以他们的自我降服观为蓝本的。最后,到了这两位作者的忠实继承者和自我降服的伟大阐释者韦丹达西卡或文卡塔那他(Venkatanatha,约公元前 1268 年至公元前 1369 年)的时代,对这种二分法的关注很快就不再那么活跃了。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
When Your Desire Defines the Path
How does one attain spiritual liberation? What are the most important conditions? In this paper, I investigate a person’s mental condition in the soteriological process. Given the Srivaisnava belief that one can reach liberation only after death, the desire to continue or end the present life conditions how and when one attains liberation. To elaborate, those who desire liberation through surrendering their agency and possessions to God, i.e. Visnu, can be divided into two groups: (1) those who are so afflicted that they cannot bear to delay attaining liberation; and (2) those who are sufficiently content to wait to reach liberation later, at the end of their lives. This paper explores the difference in the medieval Srivaisnava intellectuals’ discussions of this dichotomy in the Sanskrit and Manipravalam (hybrid Tamil-Sanskrit) theological treatises of Vatsya Varadaguru (c.1165–1200 to 1277 ce) and Periyavaccan Pillai (c.1167 to 1262 ce). I argue that the varying ways that Srivaisnava theologians engaged with this dichotomy were modelled on their views of self-surrender. Finally, attention to this dichotomy was soon less dynamic by the time of a devoted successor of both authors and a great expounder of self-surrender, Vedantadesika or Venkatanatha (c.1268 to 1369 ce).
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来源期刊
Religions of South Asia
Religions of South Asia Arts and Humanities-Religious Studies
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