宗教信仰与当下导向

Marija Todosijević
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摘要

本研究的目的是探讨宗教信仰是否与对当下的取向有关,检验宗教信仰是否能显著预测当下的取向,并检验年龄和教育水平是否能缓和这些关系。数据收集使用了宗教信仰中心性量表(CRS-15)、津巴多时间观点量表(ZTPI)和一份包含样本基本社会人口信息的问卷。样本由 648 名参与者组成,包括男性(n = 195)和女性(n = 453),年龄在 18-70 岁之间(M = 35.50,SD = 11.30)。结果表明,本研究的两个模型均具有显著性。第一个模型解释了享乐主义当下(R2 = .04,F(2,645)= 13.90,p < .001)4.1%的方差,宗教信仰(β = .20,p < .001)是一个重要的预测因子。第二个模型解释了宿命现像 14.7% 的方差(R2 = .14,F(2,645)= 55.48,p< .001),性别(β = .11,p< .01)和宗教信仰(β = .38,p< .001)是重要的预测因子。在这项研究中,年龄对宗教信仰和现在取向之间的关系具有调节作用,增强了它们之间的正相关关系。而教育程度仅对宗教信仰和享乐主义当下观之间的关系有调节作用,也增强了它们之间的正相关关系。这些结果表明,享乐主义当下观的概念应予以修正,因为享乐主义当下观的不适应特质似乎取决于其受对未来的关注所引导的方式,而之前的一些结果表明,这种时间观可能会影响幸福感及其相关因素的双重路径。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
RELIGIOSITY AND ORIENTATION TOWARD THE PRESENT
The aim of this research was to examine if religiosity is related to orientations toward the present, to test if it could significantly predict them, and to test if age and educational level can moderate these relationships. The data was collected using The Centrality of Religiosity Scale (CRS-15), The Zimbardo Time Perspective Inventory (ZTPI) and a questionnaire containing questions about basic sociodemographic information about the sample. The sample consisted of 648 participants, both male (n = 195) and female (n = 453), aged 18–70 (M = 35.50, SD = 11.30). The results showed that both models in this research are significant. The first model explains 4.1% of the variance of the hedonistic present (R2 = .04, F(2,645)= 13.90, p < .001) with religiosity (β = .20, p < .001) as a significant predictor. The second model explains 14.7% of the variance of the fatalistic present (R2 = .14, F(2,645)= 55.48,p< .001) with gender (β = .11, p < .01) and religiosity (β = .38, p < .001) as significant predictors. In this research, age demonstrated moderating effects on the relationship between religiosity and both orientations toward the present, enhancing their positive relationship. When it comes to the educational level, it demonstrates a moderating effect only on the relationship between religiosity and hedonistic present perspective, also enhancing their positive relationship. The results implicate that the concept of the hedonistic present should be revised since it seems like the maladaptive trait of the hedonistic present depends on the way it is guided by the concerns for the future and some previous results suggest a double path that this time perspective could affect happiness and its correlates.
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