创伤社区的罗马之剑:罗马书 13:4 的社会语言学方法

Yevgeny Ustinovich
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引用次数: 0

摘要

这篇文章论述了一世纪基督徒因迫害、流离失所和《罗马书》中提到的其他考验而遭受创伤的经历。文章特别关注了他们的期望和正义问题。文章认为,使徒保罗对这一问题的牧养方法具有强烈的末世论色彩:他鼓励受苦受难的罗马信徒期待上帝的报复在他们有生之年有所显现。13:4 中提到的罗马剑可以被看作是上帝公义愤怒的工具。在 21 世纪乌克兰独立战争的背景下,这种对人的作用的认识可能是适用的(有一定的局限性)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Roman Sword for the Traumatized Community: A Sociolinguistic Approach to Rom. 13:4
The article deals with the experience of first-century Christians traumatized by persecution, displacement, and other trials mentioned in the Epistle to Romans. Special attention is given to their expectations and the problem of justice. It is argued that the Apostle Paul’s pastoral approach to this problem has a strong eschatological aspect: he encouraged the suffering Roman believers to expect some expressions of God’s vengeance to be revealed during their lifetime. The Roman sword, mentioned in 13:4, can be seen as an instrument of God’s righteous wrath. This perception of human agency may be applicable (with some limitations) in the 21st-century context of Ukraine’s war for independence.
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