依靠逃亡者:十八世纪大西洋世界的妇女与摩拉维亚教会

IF 0.2 N/A RELIGION
Kelly Kaelin
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引用次数: 0

摘要

在 1772 年的回忆录中,萨拉-查普曼讲述了 1752 年 12 月从父母家大胆逃出的激动人心的故事。她当时 17 岁,单身,决心加入摩拉维亚教会,这是一个起源于萨克森东部的新教会。像萨拉这样的女性--通常都是年轻的单身女性--在摩拉维亚人身上看到了定居生活之外的另一种选择。这篇文章探讨了摩拉维亚教会作为一个破坏性组织的地位,它建立了由年轻人组成的会众,这些年轻人脱离了家庭和家人,他们的故事往往在心灵回忆录中被戏剧性地再现。他们受到胡斯派原宗教改革的影响,再加上萨克森伯爵津岑多夫的魅力领导,为女性提供了多种形式的参与空间。通过讲述出走女性的故事,我认为对摩拉维亚女性的研究打破了教会创建以男性为主的传统观念,而是将十八世纪新教的宗教分裂重新理解为女性的亲身经历,即使是年轻的单身女性也不例外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Relying on Runaways: Women and the Moravian Church in the Eighteenth-Century Atlantic World

In her 1772 memoir, Sarah Chapman relays an exciting tale of daring escape from her parent’s home in December 1752. She was seventeen, single, and determined to join the Moravian Church, a new group originating in eastern Saxony. Women like Sarah—usually young and single—saw in the Moravians an alternative to settled life. This article explores the place of the Moravian Church as a disruptive organization which built congregations of young people who separated themselves from home and family, often dramatically retold in spiritual memoirs. Their Hussite proto-Reformation influences, combined with the charismatic leadership of the Saxon Count Zinzendorf, provided space for diverse forms of female participation. Through tales of run-away women, I argue that studying Moravian women disrupts the traditional conception of church creation as predominantly male and instead reconceives the religious fracturing of eighteenth-century Protestantism as something intimately experienced by women, even those young and single.

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CiteScore
0.30
自引率
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发文量
39
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