罗伯托-汤姆森-恩西纳斯回忆的阿尔弗雷德-L-克罗伊伯 1930 年对塞里斯的访问

IF 0.1 4区 历史学 Q3 HISTORY
Cathy Moser Marlett
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Thomson later described his experience in Spanish in an account based on his memory, written following the death of Kroeber in 1960.<sup>1</sup></p> <p>Thomson considered himself a friend of the Seri people in the early twentieth century,<sup>2</sup> at a time when their numbers were drastically reduced because of epidemic disease and military campaigns against them. Serving as a liaison between the Seris and the Sonoran government, he helped maintain peaceful relations as well as channel material assistance to the Seris. It was he who accompanied ethnographer Edward H. Davis on seven visits to the area between 1922 and 1939.</p> <p>Thomson, who had family connections with nineteenth-century Sonoran ranchers living within the traditional Seri territory, and with his own ranch there as well, recorded vignettes of personal and Sonoran history both in writing and in graphic illustrations. While some described his own interactions with the Seris, others involved Seri history collected from different sources. One manuscript was a compilation of notes from which the following is taken. Though written many years after Kroeber's visit, and even with Thomson's predilection to embellish history, the piece is interesting in that it is not only a firsthand (though brief) account of Kroeber's visit to the Seris, but it also includes a description of an unplanned visit to an isolated ranch during the trip, providing an intimate look at early Sonoran ranch life. <strong>[End Page 354]</strong></p> <p>The account translated here is not strictly literal, and care was taken to maintain the author's style and intended meaning, while some of the punctuation was adjusted for readability.</p> <h2>E<small>xcerpted from</small> \"N<small>otes for the history of the</small> S<small>eri tribe</small>\" <small>by</small> R<small>oberto</small> T<small>homson</small> E<small>ncinas</small></h2> <blockquote> <p>Of normal height, dressed in casual clothing, and with a full beard, he arrived at my door in March, 1930; without any hesitation he stretched forth his hand, addressing me by my own name, and grasping my hand said, \"I am A. L. Kroeber. I know that you make regular trips to Tiburon Island, where I want to go and visit the Seri Indians, that is, if you would let me accompany you. How much should I pay you? What day would you leave? Would I find on the road, and even there, someone who could sell me food and provide lodging? Could you reserve a seat for me in the [truck's] cabin?\" His eyes of dark blue flashed while he asked me the questions and a smooth smile brightened his countenance, while his right hand didn't stop pressing mine for a moment, as if making efforts to get me to agree. His modesty and precise grasp of details of course captivated me, and his concise speech was, in addition, so contagious that shortly I affirmed that I would accept, and that it would be an honor to have him at my side in the cabin. In other points I was more explicit, and beginning, I told him, \"There are none of what might be strictly called houses and roads, and much less, restaurants or lodging, but of course [you are] invited to travel as we [are] accustomed; it wouldn't be necessary for [you] to pay us, and we wouldn't let [you] die of hunger, nor would the unfavorable weather kill [you].\" Aware of the day of departure, he let go of my hand, but not before giving me many other strong handshakes and repeating his gratitude.</p> <p>He presented himself punctually on the agreed-upon day, I having already prepared for the trip the previous day. 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Kroeber's Visit to the Seris in 1930, as Recalled by Roberto Thomson Encinas <!-- /html_title --></li> <li> Cathy Moser Marlett (bio) </li> </ul> <p>Roberto Thomson Encinas (1888–1969), a rancher and amateur historian living in Sonora, Mexico, facilitated a six-day visit to the Seri Indians for anthropologist Alfred L. Kroeber in March 1930, and in which Thomson accompanied him. The visit, which included a trip to Tiburon Island made in Seri boats, was the basis for Kroeber's 1931 monograph on the Seris. Thomson later described his experience in Spanish in an account based on his memory, written following the death of Kroeber in 1960.<sup>1</sup></p> <p>Thomson considered himself a friend of the Seri people in the early twentieth century,<sup>2</sup> at a time when their numbers were drastically reduced because of epidemic disease and military campaigns against them. 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Though written many years after Kroeber's visit, and even with Thomson's predilection to embellish history, the piece is interesting in that it is not only a firsthand (though brief) account of Kroeber's visit to the Seris, but it also includes a description of an unplanned visit to an isolated ranch during the trip, providing an intimate look at early Sonoran ranch life. <strong>[End Page 354]</strong></p> <p>The account translated here is not strictly literal, and care was taken to maintain the author's style and intended meaning, while some of the punctuation was adjusted for readability.</p> <h2>E<small>xcerpted from</small> \\\"N<small>otes for the history of the</small> S<small>eri tribe</small>\\\" <small>by</small> R<small>oberto</small> T<small>homson</small> E<small>ncinas</small></h2> <blockquote> <p>Of normal height, dressed in casual clothing, and with a full beard, he arrived at my door in March, 1930; without any hesitation he stretched forth his hand, addressing me by my own name, and grasping my hand said, \\\"I am A. 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引用次数: 0

摘要

以下是内容的简要摘录,以代替摘要: 罗伯托-汤姆森-恩西纳斯回忆的阿尔弗雷德-L-克罗伯 1930 年对塞里族的访问 凯茜-莫瑟-马利特(简历 罗伯托-汤姆森-恩西纳斯(1888-1969 年)是一位牧场主和业余历史学家,居住在墨西哥索诺拉州,他促成了人类学家阿尔弗雷德-L-克罗伯在 1930 年 3 月对塞里族印第安人为期六天的访问,汤姆森陪同克罗伯进行了访问。这次访问包括乘坐塞里族船只前往蒂布伦岛,克罗伯 1931 年出版的关于塞里族的专著就是以这次访问为基础的。汤姆森后来在 1960 年克罗伯逝世后根据自己的记忆写了一篇文章,用西班牙语描述了他的经历。1 汤姆森认为自己是 20 世纪初塞里族人的朋友,2 当时由于流行病和军事行动,塞里族人的数量急剧减少。作为塞里人和索诺拉政府之间的联络人,他帮助维持和平关系,并向塞里人提供物质援助。1922 年至 1939 年间,正是他陪同人种学家爱德华-H-戴维斯(Edward H. Davis)对该地区进行了七次访问。汤姆森的家族与十九世纪生活在塞里人传统领地内的索诺拉牧场主有联系,他自己在那里也有自己的牧场,他用文字和插图记录了个人和索诺拉历史的小故事。其中一些描述了他自己与塞里人的互动,另一些则涉及从不同来源收集到的塞里历史。其中一份手稿是笔记汇编,以下内容就摘自这份手稿。虽然是在克罗伊勃访问多年后写的,而且汤姆森也喜欢美化历史,但这篇手稿的有趣之处在于,它不仅是克罗伊勃访问塞里人的第一手资料(虽然很简短),而且还描述了克罗伊勃在旅途中意外访问了一个与世隔绝的牧场,让人对早期索诺拉牧场的生活有了更深入的了解。[此处翻译的叙述并非严格按照字面意思翻译,而是注意保持作者的风格和原意,同时为了便于阅读,对部分标点符号进行了调整。摘自罗伯托-汤姆森-恩西纳斯的《塞里族历史笔记 1930 年 3 月,他来到我家门口,身高正常,穿着休闲服,满脸胡须;他毫不犹豫地伸出手,直呼我的名字,握着我的手说:"我是 A. L. 克罗伊勃。我知道你经常去提布伦岛,我想去那里拜访塞里印第安人,如果你愿意让我陪你去的话。我应该付你多少钱?你哪天出发?在路上,甚至在那里,我能找到卖给我食物和提供住宿的人吗?你能在(卡车)车厢里给我留个座位吗?在问我这些问题时,他深蓝色的眼睛一闪一闪的,脸上露出了灿烂的笑容,而他的右手一刻也没有停止按压我的手,似乎在努力让我同意。他的谦虚和对细节的准确把握当然吸引了我,此外,他简明扼要的讲话也很有感染力,很快我就表示愿意接受,并说在机舱里有他在我身边将是我的荣幸。在其他方面,我说得更加明确,首先,我告诉他:"这里没有严格意义上的房屋和道路,更没有餐馆或住宿,当然,[你]可以按照我们的习惯旅行;[你]不需要付钱给我们,我们不会让[你]饿死,不利的天气也不会让[你]饿死。意识到出发的日子到了,他松开了我的手,但在此之前,他又多次与我有力地握手,并一再表示他的感激之情。他在约定的日子准时出现在我面前,而我在前一天已经为这次旅行做好了准备。他说:"如果不给你添麻烦的话,我想给这次旅行增加一些补给。""如果您愿意......
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Alfred L. Kroeber's Visit to the Seris in 1930, as Recalled by Roberto Thomson Encinas
In lieu of an abstract, here is a brief excerpt of the content:

  • Alfred L. Kroeber's Visit to the Seris in 1930, as Recalled by Roberto Thomson Encinas
  • Cathy Moser Marlett (bio)

Roberto Thomson Encinas (1888–1969), a rancher and amateur historian living in Sonora, Mexico, facilitated a six-day visit to the Seri Indians for anthropologist Alfred L. Kroeber in March 1930, and in which Thomson accompanied him. The visit, which included a trip to Tiburon Island made in Seri boats, was the basis for Kroeber's 1931 monograph on the Seris. Thomson later described his experience in Spanish in an account based on his memory, written following the death of Kroeber in 1960.1

Thomson considered himself a friend of the Seri people in the early twentieth century,2 at a time when their numbers were drastically reduced because of epidemic disease and military campaigns against them. Serving as a liaison between the Seris and the Sonoran government, he helped maintain peaceful relations as well as channel material assistance to the Seris. It was he who accompanied ethnographer Edward H. Davis on seven visits to the area between 1922 and 1939.

Thomson, who had family connections with nineteenth-century Sonoran ranchers living within the traditional Seri territory, and with his own ranch there as well, recorded vignettes of personal and Sonoran history both in writing and in graphic illustrations. While some described his own interactions with the Seris, others involved Seri history collected from different sources. One manuscript was a compilation of notes from which the following is taken. Though written many years after Kroeber's visit, and even with Thomson's predilection to embellish history, the piece is interesting in that it is not only a firsthand (though brief) account of Kroeber's visit to the Seris, but it also includes a description of an unplanned visit to an isolated ranch during the trip, providing an intimate look at early Sonoran ranch life. [End Page 354]

The account translated here is not strictly literal, and care was taken to maintain the author's style and intended meaning, while some of the punctuation was adjusted for readability.

Excerpted from "Notes for the history of the Seri tribe" by Roberto Thomson Encinas

Of normal height, dressed in casual clothing, and with a full beard, he arrived at my door in March, 1930; without any hesitation he stretched forth his hand, addressing me by my own name, and grasping my hand said, "I am A. L. Kroeber. I know that you make regular trips to Tiburon Island, where I want to go and visit the Seri Indians, that is, if you would let me accompany you. How much should I pay you? What day would you leave? Would I find on the road, and even there, someone who could sell me food and provide lodging? Could you reserve a seat for me in the [truck's] cabin?" His eyes of dark blue flashed while he asked me the questions and a smooth smile brightened his countenance, while his right hand didn't stop pressing mine for a moment, as if making efforts to get me to agree. His modesty and precise grasp of details of course captivated me, and his concise speech was, in addition, so contagious that shortly I affirmed that I would accept, and that it would be an honor to have him at my side in the cabin. In other points I was more explicit, and beginning, I told him, "There are none of what might be strictly called houses and roads, and much less, restaurants or lodging, but of course [you are] invited to travel as we [are] accustomed; it wouldn't be necessary for [you] to pay us, and we wouldn't let [you] die of hunger, nor would the unfavorable weather kill [you]." Aware of the day of departure, he let go of my hand, but not before giving me many other strong handshakes and repeating his gratitude.

He presented himself punctually on the agreed-upon day, I having already prepared for the trip the previous day. He said, "If it wouldn't inconvenience you, I would like to add something to the trip's provisions." "If you would like...

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