{"title":"卡帕多西亚人伊瓦格里乌斯重定《凯法利亚格诺斯蒂卡》的年代","authors":"Joel Kalvesmaki","doi":"10.1353/earl.2023.a915033","DOIUrl":null,"url":null,"abstract":"<p><p>Abstract:</p><p>The three works <i>Praktikos, Gnostikos</i>, and <i>Kephalaia gnostika</i> (<i>KG</i>) are traditionally dated to the late 380s, when Evagrius Ponticus was a monk in Egypt. The trilogy is commonly seen as a unified, gradated curriculum for monks. In this article, I argue that this paradigm is deficient. Evagrius wrote the <i>KG</i> largely in the 370s, before he ever became a monk, and well before he even started the <i>Praktikos</i> and <i>Gnostikos</i>, which were written later, as a pair of companion pieces, to attempt to repackage the <i>KG</i> as part of a monastic trilogy.</p><p>Redating the <i>KG</i> to the middle years of Evagrius's life significantly changes our interpretation of his entire corpus. It reveals a layer of his writings that originally had nothing to do with monks and monasticism, but were turned to that purpose late in life. An early <i>KG</i> opens up an important and poorly documented part of Evagrius's writing career, when, in company with the Cappadocians, he had already developed a sophisticated exegesis and metaphysics, long before he became a monk.</p></p>","PeriodicalId":44662,"journal":{"name":"JOURNAL OF EARLY CHRISTIAN STUDIES","volume":"15 1","pages":""},"PeriodicalIF":0.5000,"publicationDate":"2023-12-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Evagrius the Cappadocian: Redating the Kephalaia gnostika\",\"authors\":\"Joel Kalvesmaki\",\"doi\":\"10.1353/earl.2023.a915033\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"<p><p>Abstract:</p><p>The three works <i>Praktikos, Gnostikos</i>, and <i>Kephalaia gnostika</i> (<i>KG</i>) are traditionally dated to the late 380s, when Evagrius Ponticus was a monk in Egypt. The trilogy is commonly seen as a unified, gradated curriculum for monks. In this article, I argue that this paradigm is deficient. Evagrius wrote the <i>KG</i> largely in the 370s, before he ever became a monk, and well before he even started the <i>Praktikos</i> and <i>Gnostikos</i>, which were written later, as a pair of companion pieces, to attempt to repackage the <i>KG</i> as part of a monastic trilogy.</p><p>Redating the <i>KG</i> to the middle years of Evagrius's life significantly changes our interpretation of his entire corpus. It reveals a layer of his writings that originally had nothing to do with monks and monasticism, but were turned to that purpose late in life. An early <i>KG</i> opens up an important and poorly documented part of Evagrius's writing career, when, in company with the Cappadocians, he had already developed a sophisticated exegesis and metaphysics, long before he became a monk.</p></p>\",\"PeriodicalId\":44662,\"journal\":{\"name\":\"JOURNAL OF EARLY CHRISTIAN STUDIES\",\"volume\":\"15 1\",\"pages\":\"\"},\"PeriodicalIF\":0.5000,\"publicationDate\":\"2023-12-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"JOURNAL OF EARLY CHRISTIAN STUDIES\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1353/earl.2023.a915033\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"HISTORY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"JOURNAL OF EARLY CHRISTIAN STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1353/earl.2023.a915033","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"HISTORY","Score":null,"Total":0}
Evagrius the Cappadocian: Redating the Kephalaia gnostika
Abstract:
The three works Praktikos, Gnostikos, and Kephalaia gnostika (KG) are traditionally dated to the late 380s, when Evagrius Ponticus was a monk in Egypt. The trilogy is commonly seen as a unified, gradated curriculum for monks. In this article, I argue that this paradigm is deficient. Evagrius wrote the KG largely in the 370s, before he ever became a monk, and well before he even started the Praktikos and Gnostikos, which were written later, as a pair of companion pieces, to attempt to repackage the KG as part of a monastic trilogy.
Redating the KG to the middle years of Evagrius's life significantly changes our interpretation of his entire corpus. It reveals a layer of his writings that originally had nothing to do with monks and monasticism, but were turned to that purpose late in life. An early KG opens up an important and poorly documented part of Evagrius's writing career, when, in company with the Cappadocians, he had already developed a sophisticated exegesis and metaphysics, long before he became a monk.
期刊介绍:
The official publication of the North American Patristics Society (NAPS), the Journal of Early Christian Studies focuses on the study of Christianity in the context of late ancient societies and religions from c.e. 100-700. Incorporating The Second Century (an earlier publication), the Journal publishes the best of traditional patristics scholarship while showcasing articles that call attention to newer themes and methodologies than those appearing in other patristics journals. An extensive book review section is featured in every issue.