谈论(关于)实质:罗文-威廉斯和一些俄罗斯哲学家的形而上学

IF 0.8 3区 哲学 0 RELIGION
Modern Theology Pub Date : 2023-12-15 DOI:10.1111/moth.12914
Joshua Pulin Elvy Heath
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引用次数: 0

摘要

俄罗斯宗教文化一直是罗文-威廉斯作品中的一个重要元素。本文论证了威廉斯的形而上学与两位俄罗斯哲学家-神学家的作品之间的亲缘关系,他们对威廉斯的影响是显而易见的:他们对威廉斯的影响是显而易见的:谢尔盖-布尔加科夫和阿列克谢-洛舍夫。通过对威廉斯形而上学中 "物质 "概念意义的密切关注,我们可以发现这种亲和力。在威廉斯的作品中,物质的概念将语言、形而上学和上帝的教义结合在一起,与布尔加科夫和洛塞夫的思想高度一致。通过对语言的审视,这些思想家摒弃了对物质和超越的理解,这种理解偏重于孤立的内在性,而物质则具有三位一体的形态。形而上学的思考因此成为一种精神实践,因为形而上学者放弃了以孤立的自我形象来理解物质,转而遵从被造物的三位一体模式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Speaking (about) Substance: The Metaphysics of Rowan Williams and some Russian Philosophers
Russian religious culture has been a constant and prominent element of Rowan Williams’ work. This article demonstrates the affinity of Williams’ metaphysics with the work of two Russian philosopher-theologians, whose influence on Williams is explicit: Sergii Bulgakov and Aleksei Losev. This affinity is drawn out by a close attention to the significance of the concept of substance in Williams’ metaphysics. The concept of substance brings together language, metaphysics, and the doctrine of God in Williams’ work, in ways that converge strongly with the thought of Bulgakov and Losev. Via a scrutiny of language, these thinkers eschew an understanding of substance and transcendence that privileges isolated interiority, with substance instead taking a Trinitarian shape. To think metaphysically thus becomes a spiritual practice, as the metaphysician renounces an understanding of substance in the image of the isolated ego, conforming instead to the triune pattern of created being.
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来源期刊
Modern Theology
Modern Theology RELIGION-
CiteScore
0.80
自引率
0.00%
发文量
68
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