教育的标志、课程和公共教育的民主化

IF 0.9 4区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH
Pedro Vincent Dias Bergheim
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引用次数: 0

摘要

本文认为,课程工作可以受益于“培养”的能指来促进公共教育的民主。这一论点建立在一个前提之上,即重视培养的文化和知识传统假定个人的内在培养与更好的社会发展之间存在联系(Horlacher 2017)。首先,我将介绍墨菲(2000)的民主悖论,以及多元主义如何成为自由民主的决定性特征。基于课程如何工作是公共教育的标准(Hopmann 1999),我认为课程必须使教育中的多元主义正式化,并在教育方面传达民主悖论。参照拉克劳和墨菲的话语理论,我认为这一艰巨的任务可以借助建构能指在课程中完成。建构的能指在话语上是空洞的,不能获得明确的意义。正因为如此,它们使得谈论自由民主的学生和社会成为可能,同时阻碍了对他们是什么和应该是什么的过于狭隘的理解。因此,在课程中实施“培养的能指”,既有助于确立公共教育的标准,又有助于确立对人民主权的限制。然而,它们的使用必须经过仔细的审查,教师必须自由地解释它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Signifiers of Bildung, the Curriculum and the Democratisation of Public Education

This article argues that curriculum work can benefit from signifiers of Bildung to promote democracy in public education. The argument is built on the premise that cultural and intellectual traditions that value Bildung presume a link between the inner cultivation of the individual and the development of better societies (Horlacher 2017). I start by presenting Mouffe’s (2000) democratic paradox and how pluralism is the defining feature of liberal democracies. Based on how curriculum work is a standard of public education (Hopmann 1999), I state that the curriculum must formalise pluralism in education and convey the democratic paradox in educational terms. With reference to Laclau and Mouffe’s discourse theory, I then argue that such a laborious task can be achieved in the curriculum with the aid of signifiers of Bildung. Signifiers of Bildung are discursively empty and cannot acquire a definite meaning. Because of this, they make it possible to speak of the student and the society of liberal democracies while impeding a too narrow comprehension of what they are and ought to be. Therefore, to implement signifiers of Bildung in the curriculum can help establish both a standard of public education and limits to popular sovereignty. However, their use must undergo careful scrutiny, and teachers must remain free to interpret them.

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来源期刊
CiteScore
2.50
自引率
10.00%
发文量
38
期刊介绍: Studies in Philosophy and Education is an international peer-reviewed journal that focuses on the philosophical, theoretical, normative and conceptual problems and issues in educational research, policy and practice. As such, Studies in Philosophy and Education is not the expression of any one philosophical or theoretical school or cultural tradition. Rather, the journal promotes exchange and collaboration among philosophers, philosophers of education, educational and social science researchers, and educational policy makers throughout the world. Contributions that address this wide audience, while clearly presenting a philosophical argument and reflecting standards of academic excellence, are encouraged. Topics may range widely from important methodological issues in educational research as shaped by the philosophy of science to substantive educational policy problems as shaped by moral and social and political philosophy and educational theory. In addition, single issues of the journal are occasionally devoted to the critical discussion of a special topic of educational and philosophical importance. There is also a frequent Reviews and Rejoinders’ section, featuring book review essays with replies from the authors.
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