论选择的历史:威廉-迪安-豪厄尔斯与新自由主义个人的根源

IF 0.2 2区 文学 0 LITERATURE
ELH Pub Date : 2023-12-01 DOI:10.1353/elh.2023.a914017
Carolin Benack
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引用次数: 0

摘要

摘要:在温迪·布朗和米歇尔·福柯等批评家看来,新自由主义个体将生活的所有领域都视为效用最大化的对象:无论是决定一份工作、一所房子还是一个浪漫的伴侣,一切都是根据经济逻辑来处理的。学者们通常将经济学作为这一学科的概念来源。在这篇文章中,我提出了一个不同的起源点:19世纪晚期的小说。以威廉·迪恩·豪威尔斯的经典美国现实主义小说《塞拉斯·拉帕姆的崛起》(1885)为例,我认为这部小说既清晰地表达了个人文化观念的转变,也表明了这种转变。拉帕姆(Silas Lapham)将个人从主要由财产所有权定义的自由主义主体重新定位为新自由主义不断选择的实体。这篇文章立即重新构建了现有的关于新自由主义主题的讨论,并表明新自由主义思想长期以来一直是由经济学以外的实体(即小说)表达的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On the History of Choice: William Dean Howells and the Roots of the Neoliberal Individual
Abstract:The neoliberal individual, according to critics like Wendy Brown and Michel Foucault, treats all spheres of life as subject to utility maximization: Whether deciding on a job, a house, or a romantic partner—everything is treated according to a logic of economy. Scholars typically point to economics as the conceptual source of this subject. In this essay, I suggest a different point of origin: the late-nineteenth century novel. Taking a classic of American realist fiction, William Dean Howells's The Rise of Silas Lapham (1885), as representative for a larger trend, I show that the novel both articulates and evinces a shift in the cultural conception of the individual. Silas Lapham reorients the individual away from the liberal subject, primarily defined by property ownership, and toward the incessantly choosing entity of neoliberalism. This essay at once reframes existing discussions of the neoliberal subject and shows that neoliberal thought has long been articulated by entities other than economics—namely, novels.
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来源期刊
ELH
ELH LITERATURE-
CiteScore
0.60
自引率
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发文量
30
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