管制武器:亚里士多德的论述

IF 1.3 3区 哲学 Q3 ETHICS
Anthony F. Lang
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引用次数: 0

摘要

摘要规制战争一直是国际社会关注的问题。从《海牙公约》到《日内瓦公约》,以及20世纪和21世纪出现的多项条约和相关机构,减轻战争恐怖的努力一直侧重于管制武器、界定战斗人员,以及确保人道主义者能够进入战场。但是,法规和法律本身不能成为对新武器发展作出积极的道德反应的终点。这篇短文回顾了一些关于致命自主武器系统(LAWS)的现有伦理工作,强调了基于规则和结果的解释如何未能为如何处理它们提供足够的指导。对于国际社会如何更好地应对这些武器系统,我提出了一种基于虚拟的解释,并将其与亚里士多德的框架联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Regulating Weapons: An Aristotelian Account
Abstract Regulating war has long been a concern of the international community. From the Hague Conventions to the Geneva Conventions and the multiple treaties and related institutions that have emerged in the twentieth and twenty-first centuries, efforts to mitigate the horrors of war have focused on regulating weapons, defining combatants, and ensuring access to the battlefield for humanitarians. But regulation and legal codes alone cannot be the end point of an engaged ethical response to new weapons developments. This short essay reviews some of the existing ethical works on lethal autonomous weapon systems (LAWS), highlighting how rule- and consequence-based accounts fail to provide adequate guidance for how to deal with them. I propose a virtue-based account, which I link up with an Aristotelian framework, for how the international community might better address these weapons systems.
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
29
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