仁慈的生活重新认识亲情,创造更人道的未来

IF 1.5 3区 社会学 Q2 ANTHROPOLOGY
Veronica Strang
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引用次数: 1

摘要

由于环境变化和大规模灭绝强调迫切需要与非人类建立更人道的关系,因此有一个创造性的机会来重新构想亲属关系的概念,以促进所有生物的集体福祉。人类学利用文化多样性的物种间关系:一些人将人类和其他物种定位在独特的等级类别中,而另一些人则有更灵活和平等的人格概念。因此,与非人类物种的接触范围从物化和利用它们,到将它们作为亲属、作为人、作为共同生活世界中互惠的共同创造伙伴接受。虽然亲属关系的概念通常被用来阐明人与人之间的关系,但这篇文章表明,它有进一步的潜力提出关于社会如何与非人类交往以及我们对他们的道德责任的关键问题。这些问题可能有助于当代关于非人权的辩论,以及这些问题如何得到国家和/或国际立法的支持。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Living kindness: Re-imagining kinship for a more humane future
As environmental change and mass extinctions underline an urgent need to establish more humane relationships with non-human beings, there is a creative opportunity to reimagine concepts of kinship to promote the collective well-being of all living kinds. Anthropology draws on culturally diverse interspecies relations: some locate human and other species within distinctive and hierarchical categories, while others have more fluid and egalitarian notions of personhood. Engagements with non-human species therefore range from objectifying and exploiting them, to their acceptance as kin, as persons, and as reciprocal co-creative partners in the composition of shared lifeworlds. Though the concept of kinship is conventionally used to illuminate inter-human relations, this article suggests that it has further potential to raise key questions about how societies engage with non-human beings, and our ethical responsibilities towards them. These questions might usefully inform contemporary debates about non-human rights, and how these might be upheld by state and/or international legislation.
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来源期刊
Critique of Anthropology
Critique of Anthropology ANTHROPOLOGY-
CiteScore
3.50
自引率
8.30%
发文量
21
期刊介绍: Critique of Anthropology is dedicated to the development of anthropology as a discipline that subjects social reality to critical analysis. It publishes academic articles and other materials which contribute to an understanding of the determinants of the human condition, structures of social power, and the construction of ideologies in both contemporary and past human societies from a cross-cultural and socially critical standpoint. Non-sectarian, and embracing a diversity of theoretical and political viewpoints, COA is also committed to the principle that anthropologists cannot and should not seek to avoid taking positions on political and social questions.
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