阴谋论与激情

IF 0.7 3区 文学 N/A LANGUAGE & LINGUISTICS
T. Hristov
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引用次数: 0

摘要

阴谋论不仅仅是关于事件状态的命题,它们也是言语行为,正因为如此,它们的意义不仅在于阴谋论者说了什么,还在于他们用语言做了什么,换句话说,在于他们故事的语用学。本文以Stanley Cavell提出的一个概念为基础,认为从语用学的角度来看,阴谋论是一种激情演讲的形式。与言外行为相反,激情演讲的重点在于让对方在此时此地以同样的方式做出回应(从而隐含地认识到行为的主体以这种方式正确地称呼了她或他)。将阴谋论概念化为激情演讲的目的是为了证明,如果忽视阴谋论的实用主义维度,揭穿可能会适得其反,实际上,抵制虚假信息的尝试很容易恶化为聋子的对话。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conspiracy theories and passion
Conspiracy theories are not merely propositions about states of affairs, they are also speech acts and because of that their meaning consists not only in what conspiracy theorists say but also in what they do with words or, in other words, in the pragmatics of their stories. Building on a concept developed by Stanley Cavell, the article argues that from the point of view of pragmatics conspiracy theories are a form of passionate speech. In contrast with illocutionary acts, the point of passionate speech consists in making the other respond here, now and in kind (thus implicitly recognizing that the subject of the act has rightfully addressed her or him in this way). The conceptualization of conspiracy theories as passionate speech is intended to demonstrate that debunking can be counterproductive if it ignores the pragmatic dimension of conspiracy theories, and in effect the attempts to counteract disinformation can easily deteriorate into a dialogue of the deaf.
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来源期刊
CiteScore
1.40
自引率
0.00%
发文量
42
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