调查卢旺达农牧业地区农牧民为应对气候变化和多变性而开发的本土知识

Théogène Habakubaho, E. Mhache, J. Saria
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摘要

这项研究的主要目的是评估卢旺达农牧地区为应对气候变化而开发的土著知识。该研究是在尼亚加塔尔和加茨博地区干旱易发地区进行的。在40个村庄随机抽取480户农牧民进行访谈。数据收集也采用了焦点小组讨论和与关键线人的访谈。数据采用SPSS统计软件28.0.1进行分析。结果表明,当地社区传统上使用云/天空颜色(80.6%),白天温度变化(66.5%),风的方向和强度(58.8%)以及闪电和雷声(46.3%)进行天气预报。此外,当地生产的农药(42.9%)、焚烧牧场和农场残留物(41.3%)、早期手工除草(59.8%)、早期种植(61.5%)、土著药物(33.3%)以及土著作物和牲畜品种(61.0%)被用于病虫害管理。此外,沿河流和湿地耕作和放牧(61.3%)以及耐旱或早熟作物(51.9%)被用于干旱。基于这些结果,该研究人员得出结论,有证据表明土著知识在适应气候变化方面发挥了作用。因此,我建议将土著知识纳入适应进程,特别是在社区一级。这将包括正式承认、赋予其保管人权力以及简化培训和认识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Investigating Indigenous Knowledge Developed by Agro- Pastoralists to Cope with Climate Change and Variability in the Agro-Pastoralism Region of Rwanda
The main objective of this research was to assess indigenous knowledge developed in the agro-pastoralism region of Rwanda to cope with climate change. The study was conducted in drought-prone area of Nyagatare and Gatsibo Districts. Four hundred and eighty (480) households of agro-pastoralists were sampled randomly in 40 villages and interviewed. Focus Group Discussion and interviews with key informants were also used for data collection. Data were analysed using SPSS Statistics 28.0.1. Results indicated that local communities are traditionally using cloud/sky colour (80.6%), change of temperature during the day (66.5%), direction and strength of winds (58.8%) and lightning and thunder (46.3%) in weather forecasting. Further, locally made pesticides (42.9%), burning of pastures and farm residues (41.3%), early handweeding (59.8%), early planting (61.5%), indigenous medicines (33.3%) and indigenous crops and livestock breeds (61.0%) are used for diseases and pest management. Further, farming and grazing along rivers and wetlands (61.3%) and tolerant or early maturing crops (51.9%) are used for drought. Based on these results, the researcher concludes that there is evidence of the role of indigenous knowledge in adaptation to climate change. I, therefore, recommend that indigenous knowledge should be incorporated into the adaptation process, especially at the community level. This would include formal recognition, empowerment of its custodians, and simplified training and awareness. 
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