忠实忍耐的希望:希伯来书》6:13-20 中的神性简约

IF 0.1
J. Heavin
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引用次数: 0

摘要

在希伯来书6:13-20中,神学上的论证和对忍耐的劝勉涉及到神的简单性的概念,在这个概念中,神的存在就是神自己的完美。在希伯来书6:13-20中,主在创世记22:16中的自我起誓意味着神是神自己的信实,“指著自己”起誓,“没有比他更大的起誓”,以保证对亚伯拉罕的“不变”的应许,这个应许已经在复活的弥赛亚的天上祭司的职分中实现了。本文的第一部分概述了过去和现在关于神圣简单主义的对话,从历史上有影响的传统到最近关于恢复,修改或放弃简单的建议。第二部分发展了对希伯来书6:13-20的神学解释,将其对Akedah的解读与亚历山大的Philo对创世纪3.203-208的寓言解释进行比较。第三部分指出,通过对希伯来书6:13-20的神学解释,简单的教义如何为基督徒的希望提供建设性的资源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Hope for Faithful Endurance: Divine Simplicity in Hebrews 6:13–20
The theological argumentation and exhortation for endurance in Heb 6:13–20 involves a notion of divine simplicity in which God’s being is God’s own perfections. In Heb 6:13–20 the Lord’s self-oath from Gen 22:16 means that God is God’s own faithfulness, swearing an oath “by himself,” having “none greater by whom to swear” in order to guarantee an “unchangeable” promise to Abraham that has been eschatologically realized in the heavenly priesthood of the risen Messiah. The first part of this article sketches conversations past and present on the doctrine of divine simplicity, from historically influential traditions to recent proposals to retrieve, revise, or abandon simplicity. The second part develops a theological interpretation of Heb 6:13–20, comparing its reading of the Akedah with Philo of Alexandria’s On Allegorical Interpretation of Genesis 3.203–208. The third part indicates how a doctrine of simplicity informed by theological interpretation of Heb 6:13–20 contributes constructive resources for Christian hope.
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