德黑兰的封闭与开放;对塞内特的女性主义批判

Mahsa Alami Fariman
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摘要

本文使用女权主义的地理学方法来批判Richard Sennett在其2018年出版的《建筑与住宅》一书中提出的“开放城市”理论,该理论提出了一系列的设计干预措施,当应用于城市时,可以导致社交性、复杂性和差异容忍度的增加。德黑兰被用作一个案例研究,以检验开放城市理论是否是另一个只适用于民主背景的西方表述。考虑到德黑兰自上而下的、压迫性的和专制的环境,在这里,它被视为一个背景,在这个背景下,街道和其他公共场所的封闭和缺乏活跃的城市生活,不仅是建筑和规划方案继承自“功能城市”的结果,正如开放城市理论所暗示的那样,而是当局应用的僵化的、自上而下的控制机制的结果。因此,基于女权主义的批评方法,如语境中的意义,并考虑到伊朗妇女在使用和进入公共空间时面临的歧视性政治,我对开放城市理论提出了挑战,认为封闭及其对立面开放,是西方城市化意识中充满了太多色彩的术语。相反,通过研究Sennett在德黑兰的一些设计干预的意义、实用性和时间性,我提出了其他可能出现的开放方式;然而,不是通过设计,而是通过人们和他们找到的解决方案来克服这个城市的封闭性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Closedness and openness in Tehran; a feminist critique of Sennett
Abstract This paper uses a feminist approach to geography to critique the theory of ‘open city’ proposed by Richard Sennett in his 2018 book, Building and Dwelling, which suggests a series of design interventions that when applied to cities can lead to an increase in sociability, complexity and tolerance of difference. Tehran is employed as a case study to examine whether open city theory is yet another Western formulation that is only applicable in democratic contexts. Considering Tehran’s top-down, oppressive, and authoritarian setting, it is seen here as a context in which the closedness and lack of active urban life in its streets and other public places are not only the result of architectural and planning schemes inherited from the ‘functional city’, as open city theory suggests, but instead are the result of rigid, top-down control mechanisms applied by the authorities. Therefore, based on feminist critical approaches such as meaning-in-context, and considering the discriminatory politics faced by women in their use of and access to public spaces in Iran, I challenge open city theory by suggesting that closedness, and its opposite, openness, are terms too charged with a Western sense of urbanisation. Instead, by examining the meaning, practicality and temporality of some of Sennett’s design interventions in Tehran, I suggest other potential ways that openness might occur; not through design, however, but among people and the solutions they find to overcome closedness in this city.
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