{"title":"作为仪式扇的智能手机","authors":"Jan Karlach","doi":"10.33621/jdsr.v5i4.142","DOIUrl":null,"url":null,"abstract":"This article explores the engagement of the bimo – the Liangshan ethnic Nuosu-Yi literati-ritualists of Sichuan Province, China – with Weixin (WeChat), a ubiquitous Chinese all-in-one app. Utilizing a nethnographic approach – an ethnography of culturally conditioned simultaneous online and offline practices – I argue that by using the smartphones in ways unforeseen by their developers, the bimo are poaching the property of those who designed the app primarily for the Chinese-speaking majority. The usage of technology stipulated by the modernization push of the Chinese authoritarian state then transforms both the bimo and technology. The resultant techno-culture not only builds upon, reinvents, develops and reinforces the allegedly diminishing Nuosu-Yi folkways – especially inter-clan competition – but also feeds the state-approved Yi folklore. The dialogic reconciliation of the top-down computerization of society and the bottom-up socialization of technology reveals itself as intrinsically connected to the culturally conditioned use of technology in our everyday lives.","PeriodicalId":199704,"journal":{"name":"Journal of Digital Social Research","volume":"45 8","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-12-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Smartphone as Ritual Fan\",\"authors\":\"Jan Karlach\",\"doi\":\"10.33621/jdsr.v5i4.142\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article explores the engagement of the bimo – the Liangshan ethnic Nuosu-Yi literati-ritualists of Sichuan Province, China – with Weixin (WeChat), a ubiquitous Chinese all-in-one app. Utilizing a nethnographic approach – an ethnography of culturally conditioned simultaneous online and offline practices – I argue that by using the smartphones in ways unforeseen by their developers, the bimo are poaching the property of those who designed the app primarily for the Chinese-speaking majority. The usage of technology stipulated by the modernization push of the Chinese authoritarian state then transforms both the bimo and technology. The resultant techno-culture not only builds upon, reinvents, develops and reinforces the allegedly diminishing Nuosu-Yi folkways – especially inter-clan competition – but also feeds the state-approved Yi folklore. The dialogic reconciliation of the top-down computerization of society and the bottom-up socialization of technology reveals itself as intrinsically connected to the culturally conditioned use of technology in our everyday lives.\",\"PeriodicalId\":199704,\"journal\":{\"name\":\"Journal of Digital Social Research\",\"volume\":\"45 8\",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-12-03\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Digital Social Research\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.33621/jdsr.v5i4.142\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Digital Social Research","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.33621/jdsr.v5i4.142","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
This article explores the engagement of the bimo – the Liangshan ethnic Nuosu-Yi literati-ritualists of Sichuan Province, China – with Weixin (WeChat), a ubiquitous Chinese all-in-one app. Utilizing a nethnographic approach – an ethnography of culturally conditioned simultaneous online and offline practices – I argue that by using the smartphones in ways unforeseen by their developers, the bimo are poaching the property of those who designed the app primarily for the Chinese-speaking majority. The usage of technology stipulated by the modernization push of the Chinese authoritarian state then transforms both the bimo and technology. The resultant techno-culture not only builds upon, reinvents, develops and reinforces the allegedly diminishing Nuosu-Yi folkways – especially inter-clan competition – but also feeds the state-approved Yi folklore. The dialogic reconciliation of the top-down computerization of society and the bottom-up socialization of technology reveals itself as intrinsically connected to the culturally conditioned use of technology in our everyday lives.