屋顶/房间作品:封锁生活的民族志》和《Rabindranritya 的数字功能》。

Debanjali Biswas
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引用次数: 0

摘要

这篇文章是对印度表演艺术的不稳定性和社会性的探索。它分析了2019冠状病毒病大流行(2020-21)期间为观众制作的数字舞蹈,并参考了孟加拉博学者泰戈尔(Rabindranath Tagore, 1861-1941)的学术文献和运动系统,以及被确定为rabindranritya的舞蹈形式。通过数字民族志、问卷调查、内容分析和舞蹈研究等跨学科研究方法,本文旨在理解为什么我们中的一些人在全球大流行期间继续跳舞。我把YouTube作为一个研究网站,因为我们意识到技术与人类和艺术的关系现在已经发展,“活力”可能是可选的。我通过受访者的回答来质疑艺术产业中各种形式的不稳定性,并观察表演者和观众之间交换了什么样的社会性概念。我展现了那些仍被隔离在家中、但却带着摄像机的表演者们日常生活中平凡而充满活力的一面,展示了他们如何抓住流行病的不稳定性,以一种即时感和新的亲密感继续跳舞,交流他们的想象和情感,弥合社会-时空距离。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Roof/Room Pieces: An Ethnography of Lockdown Lives, and Digital Perfor- mances of Rabindranritya
This essay is an exploration of precarity and sociality within performing arts in India. It analyses dances made digitally for audiences during the COVID-19 pandemic (2020-21) and engages with scholarly literature and movement system with reference to Bengali polymath Rabindranath Tagore (1861-1941) and forms of dance identified as rabindranritya. Interpreted through interdisciplinary research methods of digital ethnography, questionnaires, content analysis and dance studies, the essay aims to understand why some of us continued to dance through the global pandemic. I focus on YouTube as a site of research as we realize that technology’s relationship with human and arts have now evolved and ‘liveness’ could be optional. I question various forms of precarity in arts industries through respondents’ answers and observe what notions of sociality are exchanged between the performer and their audience. I bring to light the mundane and vibrant of the quotidian lockdown lives of performers who remained cloistered at home, but with cameras on them, how they seized the pandemic precarity and continued dancing with a sense of immediacy and new kinds of intimacy, communicating their imaginations and emotions and bridging social- temporal-spatial distances.  
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