天主教法典与同性恋:评估不容忍同性恋的自然法理由

Rusi Jagose
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摘要

天主教会是一种能够影响多个司法管辖区国内法发展的全球性力量。这种影响可能是显而易见的,例如政治家根据宗教形成的良心投票。教会的影响也可能更加微妙。一些社会习俗的核心是一系列源自天主教教会法的传统社会规范。在许多国家,由于现代哲学和科学思想的进步,这些公约自然地发展起来。然而,在具有强烈天主教或基督教传统的国家,由于官方教义、更自由的教义与社会发展之间的冲突,社会发展容易停滞不前。这种冲突最明显的一个例子是围绕同性恋的教会法。教会法的官方立场是保守的。同性恋被视为一种疾病,需要严格禁欲才能达到精神启蒙。这一立场的基础来自自然法理论。自然法理论家反对改革的建议,他们认为源于自然法理论的规则要么是神圣的起源,要么是自然存在的商品的表达。我认为,当传统立场的真正历史渊源和动机被揭示时,保守立场的自然法则基础就会崩溃。当教会法的起源不再被视为“神圣的本质”时,法律可以更容易接受社会发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Catholic Canon Law and Homosexuality: An Assessment of the Natural Law Justification for Homosexual Intolerance
The Catholic Church is a global power capable of influencing the development of domestic law in multiple jurisdictions. This influence can be obvious, such as where politicians vote according to a religiously formed conscience. The influence of the Church can also be more subtle. At the heart of several social conventions is a collection of traditional societal norms that originated within the boundaries of the Catholic canon law. In many states these conventions have developed naturally due to advancements in modern philosophical and scientific thought. However, in states with strong Catholic or Christian traditions, societal development is prone to stagnation due to conflicts between the official canons, the more liberal canons and societal development. One example where this conflict is most obvious is the canon law surrounding homosexuality. The official position of the canon law is conservative. Homosexuality is treated as a disease-like condition requiring strict abstinence to achieve spiritual enlightenment. The foundation for this position derives from natural law theory. Natural law theorists repel suggestions for reform based upon the idea that the rules stemming from natural law theory are either divine in origin or are articulations of naturally existing goods. I make the appraisal that the natural law foundation to the conservative position collapses when the true historical origins and motivations for the traditional position are revealed. When the origins of the canon law are no longer regarded as "divine in nature", the law can be more receptive to societal development.
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