"无辜的人不受耻辱的束缚":玛格丽特-德-纳瓦拉(Marguerite de Navarre)的《真爱的定义》(La Définition de vrai amour par dizains)、裸体问题和 "精神自由"(Libertins spirituels)。

IF 0.1 4区 文学 0 LITERATURE, ROMANCE
Daniel Fliege
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引用次数: 0

摘要

摘要:在《Définition de vrai amour par dizains》中,玛格丽特-德-纳瓦拉探讨了爱情的本质。这组共 26 首的诗歌很少受到学者们的关注,因为长期以来,这些诗歌只有零散的版本。直到理查德-库珀(Richard Cooper)于 2007 年出版了该诗集的版本,研究者们才有了可以参考的基本文本。尽管如此,这些诗歌还是让人产生疑问,因为其写作风格有时过于神秘,以至于文本看起来难以理解。根据我们的假设,有三个因素造成了这种情况。首先是诗歌的结构,它呈现的是一位女士和她的情人之间的对话,但却没有明确的角色分配,因此读者往往不知道对话者中的哪一位在说话。其次是爱情本身的性质,对话中将爱情区分为 eros 和 agape,但在术语上却总是用 amour 来表达,因此读者往往会感到困惑。第三,写作风格特别凝练,玩弄歧义。我们的论点是,诗歌故意含糊其辞,目的是迷惑读者,让他们看到自己智力的局限性。只有 "amitié naifve "让对话结尾的恋人明白,神圣的 agape 之爱才是真爱;同样,只有在诗歌周期的结尾,读者才意识到宗教主题是诗歌的核心。本文将这种混淆技巧分析为 "天真诗学"。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
"L'homme innocent à honte n'est tenu.": La Définition de vrai amour par dizains by Marguerite de Navarre, the Problem of Nudity and the "Libertins spirituels"

Abstract:

In the Définition de vrai amour par dizains, Marguerite de Navarre explores the nature of love. This cycle of twenty-six poems has received little attention from scholars, as for a long time the poems were only available in a fragmentary edition. It is only since Richard Cooper’s 2007 edition that there is a basic text with which researchers can work. Nevertheless, the poems raise questions, for the writing style is sometimes so hermetic that the texts appear incomprehensible. According to our hypothesis, three factors are responsible for this. Firstly, the structure, which presents a dialogue between a lady and her lover, but which leaves the distribution of roles unclear, so that the reader often does not know which of the two interlocutors is speaking. Secondly, the nature of love itself, which is differentiated in the dialogue between eros and agape, but terminologically is always expressed by the word amour, so that the reader is often left confused. Thirdly, the writing style is particularly condensed and plays with ambiguities. Our thesis is that the poems are intentionally ambiguous in order to confuse the readers and show them the limits of their own intellect. Only “amitié naifve” allows the lover at the end of the dialogue to understand that the divine love of agape is true love; similarly, it is only at the end of the cycle that the reader realizes that religious themes are central to the poems. This paper analyses this technique of confusion as a “poetics of naivety.”

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来源期刊
FRENCH FORUM
FRENCH FORUM LITERATURE, ROMANCE-
自引率
0.00%
发文量
16
期刊介绍: French Forum is a journal of French and Francophone literature and film. It publishes articles in English and French on all periods and genres in both disciplines and welcomes a multiplicity of approaches. Founded by Virginia and Raymond La Charité, French Forum is produced by the French section of the Department of Romance Languages at the University of Pennsylvania. All articles are peer reviewed by an editorial committee of external readers. The journal has a book review section, which highlights a selection of important new publications in the field.
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