法是舍己空性的原则

IF 0.1 0 PHILOSOPHY
Geo Lyong Lee
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引用次数: 0

摘要

本文旨在确立法的意义为舍己与空性的原则。“达摩”是印度宗教思想中的一个重要概念,其字面意思是“支持者”。支持另一事物的事物本身并不存在。就像支撑宇宙的真理是法一样,支撑房子不倒塌的四根柱子也是法。支撑房子的四根柱子不是为自己而存在,而是在房子里创造了一个空白的空间。在这方面,佛法的本质是克己、自我牺牲。印度传统的苦行和宗教被称为sanatana dharma(永恒的真理),其核心是完全消灭“我”(个体意识)。当个人意识完全消失时,mokṣa(涅槃)就实现了。在获得永恒真理的那一刻,个体意识变成了零,这个位置可以比作数学坐标中x轴和y轴相交的中心(0)。正如数学坐标中的中心是x轴值为零,y轴值为零的地方一样,宇宙的中心,即nirvāṇa,是在个体意识完全丧失的时候实现的。法是由无到零的道路,舍己的过程必然带来痛苦。自愿舍己的痛苦可以成为证悟佛法的积极养料。事实上,我们可以说,印度伦理Aśrama-dharma(人类生命的四个周期)和Varṇa-dharma(种姓制度)的核心是自愿放弃个人意识的完全灭绝和对可能的放弃。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dharma as Principle of Self-denial and Emptiness

This paper aims to establish the meaning of Dharma as the principle of self-denial and emptiness. Dharma, a key concept in the religious thought of India, has the literal meaning of "supporter.” Something that supports something else does not exist for itself. Just as the truth supporting the universe is Dharma, so the four pillars supporting the roof of the house to prevent it from collapsing are also Dharma. The four pillars supporting the house do not exist for themselves, but create an empty space in the house. In this respect, the essence of Dharma is self-denial, self-sacrifice. The traditional ascetic practices and religions in India is referred to as sanatana dharma (eternal truth), and the core is the complete extinction of I-ness (individual consciousness). When individual consciousness is completely lost, mokṣa (nirvana) is achieved. The moment the eternal truth is achieved, the individual consciousness becomes zero, and this position can be likened to the center (0) where the x- and y-axes meet in the coordinates of mathematics. Just as the center in the coordinates of mathematics is a place where the value of the x-axis is zero and the value of the y-axis is zero, the center of the universe, that is, nirvāṇa is achieved when individual consciousness is completely lost. Dharma is the path of becoming nothing to reach the zero point, and the process of self-denial is bound to entail pain. The pain involving voluntary self-denial can be rather a positive nourishment for the realization of Dharma. In fact, we can say that the core of the Hindu ethics of Aśrama-dharma (the 4 cycles of human life) and Varṇa-dharma (the caste system) is voluntary renunciation for the complete extinction of individual consciousness and renunciation concerning that which is possible.

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来源期刊
CiteScore
0.20
自引率
0.00%
发文量
16
期刊介绍: The Journal of Indian Council of Philosophical Research encourages discussions and debates on the philosophical traditions of India and contemporary philosophy in India while simultaneously continuing its dialogue with the vast wealth of mainstream and alternative Anglo-American and Continental philosophies. Yet, the special place it reserves for philosophical expatiations emanating from the subcontinent happens to be its particular area of interest. Research and interpretations pertaining to pre-modern and modern Indian textual sources across the spectrum, viewed through an innovative lens, are highly welcome. The journal is committed to dissemination of valuable knowledge to discerning readership across the world. JICPR uncompromisingly emphasises originality of thought and research in the varied philosophical traditions. It also welcomes interdisciplinary engagements with quintessential philosophical questions. From close examination of singular philosophical texts and philosophers through furnishing detailed annotated translations and/or re-readings of extant philosophical conundrums, the journal underscores comprehensiveness of argument and ingenuity of scholarship.
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