Malek bennabi的Lebbeik的后世俗朝圣:穷人的朝圣和abdelkebir khatibi的相爱艺术家的朝圣

IF 0.2 3区 文学 0 LANGUAGE & LINGUISTICS
Sura Qadiri
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引用次数: 0

摘要

本文探讨了两个北非文学文本——马雷克·本纳比(Malek Bennabi)的《Lebbeik》(1947年)和阿卜杜勒·卡提比(abdelk )的《artiste amoureux》(2003年)——对伊斯兰教麦加朝圣的表现。在本纳比的晚期殖民阿尔及利亚和哈提比的后殖民摩洛哥,当涉及到个人和集体层面的道德和价值观时,它考虑了朝圣用于探索文学和宗教地位的不同方式,以及它们之间的相互关系。借鉴阿兰·巴迪欧(Alain Badiou)关于事件的概念,即事件是回顾性地确定为破坏现状的事件,并将其与德里克·阿特里奇(Derek Attridge)关于文学是具有不确定结果的破坏性事件的观点进行对比,我考虑了朝圣和代表它的叙述可以被视为事件的不同方式,隐含地传授对生活的反思甚至教导,以及如何在两个文本中接近它。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Postsecular Pilgrimage in Malek Bennabi’s Lebbeik: pèlerinage de pauvres and Abdelkébir Khatibi’s Pèlerinage d’un artiste amoureux
This paper explores representations of the Islamic pilgrimage to Mecca in two North African literary texts, Malek Bennabi’s Lebbeik (1947) and Abdelkébir Khatibi’s Pèlerinage d’un artiste amoureux (2003). It considers the divergent ways in which pilgrimage is used to explore the place of both literature and religion, as well as their interrelation, when it comes to working out ethics and values on individual and collective levels in Bennabi’s late-colonial Algeria, and Khatibi’s postcolonial Morocco. Drawing on Alain Badiou’s notion of the event as an occurrence that is retrospectively determined to have disrupted the status quo, and contrasting this with Derek Attridge’s idea of literature as a disruptive event with indeterminate outcomes, I consider the different ways in which both the pilgrimage and the narratives representing it can be seen as events, implicitly imparting reflections and even teachings on life and how to approach it in both texts.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
48
期刊介绍: Since its foundation in 1965, Forum for Modern Language Studies has published articles on all aspects of literary and linguistic studies, from the Middle Ages to the present day. The journal sets out to reflect the essential pluralism of modern language and literature studies and to provide a forum for worldwide scholarly discussion. Each annual volume normally includes two thematic issues.
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