乱伦作为一种修辞手段:以西结书第16章寓言的震撼效果

IF 0.2 4区 哲学 0 RELIGION
Gili Kugler
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引用次数: 0

摘要

以西结书第16章描绘了希伯来圣经中最残酷的画面之一。在一阵心碎的怒吼中,先知沉思着耶路撒冷与上帝关系的历史。利用家庭意象,这种关系的特点是限制和惩罚,包括上帝强加的性暴力。因此,寓言挑战了神作为一个模范人物的看法。这篇文章认为,寓言故意通过把上帝描绘成违反社会禁忌的人,通过把他在人们心目中的角色从父亲转变为配偶,来给接受者带来震动。这种对乱伦关系的描述具有唤起威胁和恐惧的力量。它承认,尽管不可取,但打破父女乱伦关系的禁忌是可能的。通过将父亲们极力避免的行为归咎于上帝,这种责备抓住了接受者的想象力,给他们留下了深刻的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Incest as a rhetorical device: The shock effect of the allegory in Ezekiel 16

Ezekiel 16 paints one of the harshest pictures in the Hebrew Bible. In a brokenhearted cry of rage, the prophet contemplates Jerusalem's history of relationship with God. Employing familial imagery, the relationship is characterised by constraints and penalties, including instances of sexual violence imposed by God. Consequently, the allegory challenges the perception of the deity as an exemplary figure. This article posits that the allegory deliberately delivers a jolt to its recipients by depicting God as transgressing a social taboo, by altering his role for the people from a father to a spouse. This depiction of incestuous relationship wields the power to evoke threat and terror. It acknowledges that the breaching of the taboo of a father–daughter incestuous relationship, albeit inadvisable, is possible. By ascribing to God a behaviour that fathers strive to avoid, the reproach captures the imagination of its recipients, leaving a profound impact upon them.

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