安东尼娅·阿尔斯兰作品中亚美尼亚种族灭绝的后记忆与起源神话

IF 0.2 4区 文学 0 LITERATURE
Franca Sinopoli
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引用次数: 0

摘要

这篇文章旨在通过一位亚美尼亚裔意大利作家安东尼娅·阿尔斯兰(Antonia Arslan)的作品分析起源的后记忆,并源于罗马大学一项正在进行的关于“叙述欧洲文学和文化中的创伤”的研究项目。因此,我将重点关注这个作为理论框架的研究项目与关于Antonia Arslan的具体案例研究之间的联系。该项目源于两个问题:第一个是意识到诗人和作家对艺术姿态的创造力的长期信仰的丧失,这是两次世界大战之前的普遍信念,第二个是对文学理论框架总体变化的反思,特别是在叙述创伤经历的情况下,如战争,种族灭绝,移民和流离失所的人,这发生在20世纪的欧洲[Neohelicon, 2004(1)]。迁移与凋落]。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The post-memory of the Armenian genocide and the myth of origins in Antonia Arslan’s works

This contribution aims to analyse the postmemory of the origins through the work of an Italian author of Armenian descent, Antonia Arslan, and stems from an ongoing research project about “Narrating the Trauma in European Literatures and Cultures” based at La Sapienza University of Rome. I will therefore focus on the link between this research project, which serves as a theoretical framework, and the specific case study concerning Antonia Arslan. The project originates from two concerns: the first one being the awareness of the loss of poets and writers’ long-lived faith in the creative power of the artistic gesture, a widespread belief before the two world wars, and the second one consisting in a reflection on a general change of the theoretic framework of literature, especially in the case of the narration of traumatic experiences such as wars, genocides, migrations and displacements of people, which have taken place in Europe during the 20th Century [Neohelicon, 2004(1), Migratio et litterae].

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来源期刊
NEOHELICON
NEOHELICON LITERATURE-
CiteScore
0.30
自引率
0.00%
发文量
41
期刊介绍: Neohelicon welcomes studies on all aspects of comparative and world literature, critical theory and practice.  In the discussion of literary historical topics (including literary movements, epochs, or regions), analytical contributions based on a solidly-anchored methodology are preferred.
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