意象与经典学科

IF 0.1 4区 文学 0 LITERATURE
Patrice D. Rankine
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Anthropologist Rania Sweis (<em>Paradoxes of Care: Children and Global Medical Aid in Egypt</em> [2021]) sets the viral image within a global obsession with humanitarian aid, which belies the paradoxes of the industry, the questions of who the recipients of such care are and whether these (mostly children) are getting the resources they truly need. Half a century earlier, the leaders of the civil rights movement in the United States seized upon the spectacular truth of images (worth thousands of words) in the promulgation of the 1955 photograph of Emmett Till's open casket, revealing a face so disfigured that anyone seeing it would have to consider the horrendous violence enacted upon Black people in America during segregated times and beyond.</p> <p>Those committed to academic disciplines, in my case the Classics, can learn about relevance and impact from the ubiquity of these images. Within a society of spectacle, control of the image is a specialty, to whatever extent the Kim Kardashians of the world are self-conscious about the power they wield (although Kim undeniably is). The compulsion to compose and promulgate pictures propelled Darnella Frazier to fame in 2020. At seventeen years old, she captured the horrendous murder of George Floyd on her cellphone camera, an act that uncannily enclosed her trauma: the continuous recall of the event, and later, her recital at the 2021 trial of Floyd's murderer (former police officer Derek Chauvin) of what she saw the previous year. For the use of her cellphone camera as a craft, Frazier has received several commendations, including a Pulitzer special award in 2021, kudos somewhat countervailing to her grim experiences. Frazer's ubiquity is one lesson, and the personal impact of her tool is an even more intimate reminder of the purpose of a discipline. <strong>[End Page 42]</strong> Although there is little internet trace of Frazer after 2021, from her Instagram page, she loves photography, it brings her joy, and it provides a window from herself to the world, or a bridge \"between the world and me,\" as James Baldwin might put it. As a tool, the camera has immediate relevance, and its control and deployment are meaningful from a variety of standpoints: evoking emotion, prompting actions or reactions across the social and political spectrum.</p> <p>Would it ever be possible for young people to engage with the Classics in this way, for it to be ubiquitous, casually picked up, and impactful emotionally? What shifts in the discipline would it take? How would it change its image? The mastery of images (even deepfake or falsely generated ones) is among the foremost technologies of our time, although mastery itself can be problematic. Classicists often use technical knowledge as gatekeeping. Lack of expertise does not hinder access to the world of images, to the beaten and bruised back of Peter, an enslaved man of African descent whose image the Union army used to show the horrors of slavery. With the proliferation of images, it has become hard to distinguish between the novice and the professional, as praise of Frazier demonstrates. The tools behind appearances are rendered invisible in photographs or film, but mastery is always possible. Although Frazier used her cellphone camera in the casual way that most people do, the fact that it served the pursuit of justice cannot be lost on her, any more than it was on Omran's photographer, Mahmoud Raslan, who said he wished every photograph of a suffering child would go viral.</p> <p>From the example of images, we see that a discipline can serve several purposes at once. First, craft completes the human being. Novelist Ralph...</p> </p>","PeriodicalId":41337,"journal":{"name":"AMERICAN BOOK REVIEW","volume":null,"pages":null},"PeriodicalIF":0.1000,"publicationDate":"2023-11-29","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Images and the Discipline of the Classics\",\"authors\":\"Patrice D. 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引用次数: 0

摘要

这里有一段简短的内容摘录:图片与经典的戒律(人物简介)在2016年的北半球,没有人会忘记这个小男孩的令人难以忘怀的形象:头发蓬乱,满是灰尘,他空洞地盯着镜头,血遮住了他的半张脸。这名男孩名叫奥姆兰·达克尼什(Omran Daqneesh),是叙利亚内战期间,俄罗斯对阿勒颇的al-Qatarji社区发动空袭时抓获的一名叙利亚人。鉴于盖伊·德波很久以前在《景观社会》(The Society of Spectacle, 1967)中所描述的大众传媒的现实,这幅画被摆上了舞台,是一种具有重大意义的姿态。人类学家Rania Sweis(《关怀的悖论:埃及儿童与全球医疗援助》[2021])在全球对人道主义援助的痴迷中树立了一种病毒式的形象,这掩盖了该行业的悖论,即谁是这种关怀的接受者,以及这些人(主要是儿童)是否得到了他们真正需要的资源。半个世纪以前,美国民权运动的领袖们在1955年公布埃米特·蒂尔(Emmett Till)打开的棺材的照片时,抓住了照片中惊人的真相(价值数千字),照片上露出的是一张毁弃的脸,任何人看到它都会想到,在种族隔离时期及以后,美国黑人遭受的可怕暴力。那些致力于学术学科的人,在我的例子中是经典,可以从这些无处不在的图像中了解相关性和影响。在一个讲究场面的社会里,控制形象是一项专长,无论金·卡戴珊(Kim kardashian)家族在多大程度上对自己所拥有的权力有自我意识(尽管金·卡戴珊无疑是)。创作和传播图片的冲动使达内拉·弗雷泽在2020年成名。17岁时,她用手机拍下了乔治·弗洛伊德(George Floyd)被谋杀的可怕场景,这一行为不可思议地掩盖了她的创伤:她不断回忆起这一事件,后来,她在2021年对谋杀弗洛伊德的凶手(前警官德里克·肖文(Derek Chauvin))的审判中,讲述了她在前一年看到的情景。弗雷泽把手机相机当作一门手艺,因此获得了几项嘉奖,包括2021年的普利策特别奖,这些荣誉在某种程度上抵消了她的残酷经历。弗雷泽的无处不在是一个教训,而她的工具对个人的影响则是一个更亲密的提醒,提醒我们一门学科的目的。虽然在2021年之后,弗雷泽在互联网上几乎没有任何痕迹,但从她的Instagram页面上可以看出,她热爱摄影,摄影给她带来了快乐,它为她提供了一扇通向世界的窗口,或者用詹姆斯·鲍德温(James Baldwin)的话来说,是“世界和我之间”的一座桥梁。作为一种工具,相机具有直接的相关性,它的控制和部署从各种角度来看都是有意义的:唤起情感,促使社会和政治领域的行动或反应。年轻人是否有可能以这种方式接触经典,让它无处不在,随手拿起,并在情感上产生影响?这一学科将发生怎样的转变?它将如何改变自己的形象?对图像(甚至是深度伪造或错误生成的图像)的掌握是我们这个时代最重要的技术之一,尽管掌握本身可能存在问题。古典主义者经常使用技术知识作为把关。缺乏专业知识并不妨碍我们进入图像的世界,看到彼得被打得遍体鳞伤的背影,他是一个非洲裔奴隶,联邦军曾用他的形象来展示奴隶制的恐怖。随着图像的激增,很难区分新手和专业人士,正如对弗雷泽的赞扬所证明的那样。表象背后的工具在照片或电影中变得不可见,但掌握总是可能的。尽管弗雷泽像大多数人一样随意地使用她的手机相机,但她不能忽视它为追求正义服务的事实,就像奥姆兰的摄影师马哈茂德·拉斯兰(Mahmoud Raslan)一样,他说他希望每一张受苦儿童的照片都能像病毒一样传播开来。从图像的例子中,我们看到一个学科可以同时服务于几个目的。首先,工艺使人完整。小说家拉尔夫……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Images and the Discipline of the Classics
In lieu of an abstract, here is a brief excerpt of the content:

  • Images and the Discipline of the Classics
  • Patrice D. Rankine (bio)

No one in the Global North alive in 2016 can forget the haunting image of the young boy with disheveled, dusty hair, his hollow stare into the camera as blood obscures half his face. The boy was five-year-old Omran Daqneesh, a Syrian caught in a Russian air strike on the al-Qatarji neighborhood of Aleppo during the Syrian Civil War. The picture had been staged, a gesture of grand significance, given the realities of mass media Guy Debord described long ago in The Society of Spectacle (1967). Anthropologist Rania Sweis (Paradoxes of Care: Children and Global Medical Aid in Egypt [2021]) sets the viral image within a global obsession with humanitarian aid, which belies the paradoxes of the industry, the questions of who the recipients of such care are and whether these (mostly children) are getting the resources they truly need. Half a century earlier, the leaders of the civil rights movement in the United States seized upon the spectacular truth of images (worth thousands of words) in the promulgation of the 1955 photograph of Emmett Till's open casket, revealing a face so disfigured that anyone seeing it would have to consider the horrendous violence enacted upon Black people in America during segregated times and beyond.

Those committed to academic disciplines, in my case the Classics, can learn about relevance and impact from the ubiquity of these images. Within a society of spectacle, control of the image is a specialty, to whatever extent the Kim Kardashians of the world are self-conscious about the power they wield (although Kim undeniably is). The compulsion to compose and promulgate pictures propelled Darnella Frazier to fame in 2020. At seventeen years old, she captured the horrendous murder of George Floyd on her cellphone camera, an act that uncannily enclosed her trauma: the continuous recall of the event, and later, her recital at the 2021 trial of Floyd's murderer (former police officer Derek Chauvin) of what she saw the previous year. For the use of her cellphone camera as a craft, Frazier has received several commendations, including a Pulitzer special award in 2021, kudos somewhat countervailing to her grim experiences. Frazer's ubiquity is one lesson, and the personal impact of her tool is an even more intimate reminder of the purpose of a discipline. [End Page 42] Although there is little internet trace of Frazer after 2021, from her Instagram page, she loves photography, it brings her joy, and it provides a window from herself to the world, or a bridge "between the world and me," as James Baldwin might put it. As a tool, the camera has immediate relevance, and its control and deployment are meaningful from a variety of standpoints: evoking emotion, prompting actions or reactions across the social and political spectrum.

Would it ever be possible for young people to engage with the Classics in this way, for it to be ubiquitous, casually picked up, and impactful emotionally? What shifts in the discipline would it take? How would it change its image? The mastery of images (even deepfake or falsely generated ones) is among the foremost technologies of our time, although mastery itself can be problematic. Classicists often use technical knowledge as gatekeeping. Lack of expertise does not hinder access to the world of images, to the beaten and bruised back of Peter, an enslaved man of African descent whose image the Union army used to show the horrors of slavery. With the proliferation of images, it has become hard to distinguish between the novice and the professional, as praise of Frazier demonstrates. The tools behind appearances are rendered invisible in photographs or film, but mastery is always possible. Although Frazier used her cellphone camera in the casual way that most people do, the fact that it served the pursuit of justice cannot be lost on her, any more than it was on Omran's photographer, Mahmoud Raslan, who said he wished every photograph of a suffering child would go viral.

From the example of images, we see that a discipline can serve several purposes at once. First, craft completes the human being. Novelist Ralph...

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AMERICAN BOOK REVIEW
AMERICAN BOOK REVIEW LITERATURE-
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