走向国际法社会学:约翰·哈根及其后

Jens Meierhenrich
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引用次数: 0

摘要

如今,社会法学学者经常致力于国际法的研究。事情并不总是这样。在20世纪后期,只有少数法律与社会学者问过自己国际法是如何运作的。更少的人冒险进入这个领域。约翰·哈根(John Hagan)就是这样做的人之一,他也是第一位从经验上严格研究我们现在所说的国际刑法的社会学家。在这篇文章中,我用Hagan的全部作品来反思21世纪国际法律学术的思想史。我认为黑根为国际法研究带来了三样东西:犯罪学、方法论和意识形态。我详细地追溯了每一项贡献,评估了它们在思想上的重要性,并将它们与看待国际法的不同方式联系起来。我讲的这个故事是关于一位先驱学者的,他在国际法社会学方面开辟了一条经验主义道路,但他的道德指南针——在越战时期的社会化过程中获得的——也偶尔使他看不到美德的阴暗面。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Toward a Sociology of International Law: John Hagan and Beyond
Socio-legal scholars these days devote themselves routinely to the study of international law. It was not always thus. In the late twentieth century, no more than a handful of law-and-society scholars asked themselves how international law worked. Even fewer ventured into the field. John Hagan was one of those who did and the first sociologist to study empirically—and rigorously—what we now call international criminal law. In this article, I use Hagan’s oeuvre to reflect on the intellectual history of international legal scholarship in the twenty-first century. I argue that Hagan brought three things to the study of international law: criminology, methodology, and ideology. I trace each of these contributions in detail, assess their intellectual import, and relate them to alternative ways of seeing international law. The story I tell is of a pioneering scholar who charted an empirical path toward the sociology of international law, but whose moral compass—acquired during his socialization in the Vietnam era—also occasionally blinded him to the dark sides of virtue.
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