欧洲公约允许象征性的宗教建立吗?法律、政治和实用主义视角

IF 0.4 Q3 LAW
Roland Pierik
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引用次数: 0

摘要

本文讨论了欧洲人权法院在规范《公约》缔约国在其公共领域象征性地确立宗教方面的作用。分析从颇具争议的劳茨判决开始,并区分了这类案件的三种观点。从法律角度看,法院通常会如何回答一个有争议的问题背后的法律问题,作为对《公约》和《议定书》的解释,将其理解为今天的活生生的文书。政治观点侧重于有关公约国的民主多数的首选解决办法,这有时与法院的评估截然相反。务实的观点解释了法院如何处理这种冲突。在有争议的案件中,最高法院有时会批评国家侵犯《公约》权利,但作为超国家法院,它仍然严重依赖这些国家的充分支持。这意味着法院有时被迫采取务实的行动。为了维持《公约》人权保护制度的整体稳定,法院有时需要在具体的争议案件中作出法律上不理想的裁决。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is Symbolic Religious Establishment Permitted Within the European Convention? A Legal, Political, and Pragmatic Perspective
This article discusses the role of the European Court of Human Rights in regulating the symbolic establishment of religion by the Convention States in their public sphere. The analysis starts from the rather controversial Lautsi decisions and distinguishes three perspectives on such cases. The legal perspective focuses on the way the Court would usually answer a legal question underlying a controversial subject as an interpretation of the Convention and Protocols understood as the living instrument it is today. The political perspective focuses on the preferred solution of the democratic majority in the relevant the Convention State, which is sometimes diametrically opposed to the Court’s assessment. The pragmatic perspective explains how the Court deals with such clashes. In controversial cases, the Court sometimes is critical of the state for violating Convention rights, but remains, as a supranational court, critically dependent on the sufficient support of these states. This implies that the Court is sometimes forced to act pragmatically. To maintain the overall stability of the Convention system of human rights protection, the Court is sometimes required to make legally suboptimal decisions in specific controversial cases.
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来源期刊
CiteScore
1.00
自引率
16.70%
发文量
9
期刊介绍: Recent years have witnessed a resurgence of religion in public life and a concomitant array of legal responses. This has led in turn to the proliferation of research and writing on the interaction of law and religion cutting across many disciplines. The Oxford Journal of Law and Religion (OJLR) will have a range of articles drawn from various sectors of the law and religion field, including: social, legal and political issues involving the relationship between law and religion in society; comparative law perspectives on the relationship between religion and state institutions; developments regarding human and constitutional rights to freedom of religion or belief; considerations of the relationship between religious and secular legal systems; and other salient areas where law and religion interact (e.g., theology, legal and political theory, legal history, philosophy, etc.). The OJLR reflects the widening scope of study concerning law and religion not only by publishing leading pieces of legal scholarship but also by complementing them with the work of historians, theologians and social scientists that is germane to a better understanding of the issues of central concern. We aim to redefine the interdependence of law, humanities, and social sciences within the widening parameters of the study of law and religion, whilst seeking to make the distinctive area of law and religion more comprehensible from both a legal and a religious perspective. We plan to capture systematically and consistently the complex dynamics of law and religion from different legal as well as religious research perspectives worldwide. The OJLR seeks leading contributions from various subdomains in the field and plans to become a world-leading journal that will help shape, build and strengthen the field as a whole.
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