{"title":"维多利亚文学课堂中的宗教、阅读与元认知","authors":"Aubrey Plourde","doi":"10.1093/litthe/frac030","DOIUrl":null,"url":null,"abstract":"The Victorian literature course, ‘Victorians Reading Religion’, relocates the religious friction of the 19th century, focusing less on scientific threats, crises of faith, and schisms within Victorian churches, and more on how the shifting religious landscape of 19th-century British culture prompted Victorian thinkers to renegotiate their approaches to reading. Using Olive Schriener’s Story of an African Farm (1883) as a prime example, attending to these overlapping iterations of religious experience offers us three correlated opportunities: firstly, it helps students loosen the identity categories they might otherwise consistently apply too tidily. Secondly, it reintroduces literature as a space in which they can evaluate morality. Finally, centring religion in literary studies prompts students to recognise the ways in which the work we do in a literature classroom is itself religious. Together, these pedagogical opportunities produce occasions for metacognition that help students articulate the value of humanistic study in the increasingly instrumentalised landscape of higher education.","PeriodicalId":43172,"journal":{"name":"Literature and Theology","volume":"2009 14","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2023-01-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Religion, Reading, and Metacognition in the Victorian Literature Classroom\",\"authors\":\"Aubrey Plourde\",\"doi\":\"10.1093/litthe/frac030\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The Victorian literature course, ‘Victorians Reading Religion’, relocates the religious friction of the 19th century, focusing less on scientific threats, crises of faith, and schisms within Victorian churches, and more on how the shifting religious landscape of 19th-century British culture prompted Victorian thinkers to renegotiate their approaches to reading. Using Olive Schriener’s Story of an African Farm (1883) as a prime example, attending to these overlapping iterations of religious experience offers us three correlated opportunities: firstly, it helps students loosen the identity categories they might otherwise consistently apply too tidily. Secondly, it reintroduces literature as a space in which they can evaluate morality. Finally, centring religion in literary studies prompts students to recognise the ways in which the work we do in a literature classroom is itself religious. Together, these pedagogical opportunities produce occasions for metacognition that help students articulate the value of humanistic study in the increasingly instrumentalised landscape of higher education.\",\"PeriodicalId\":43172,\"journal\":{\"name\":\"Literature and Theology\",\"volume\":\"2009 14\",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2023-01-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Literature and Theology\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1093/litthe/frac030\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"LITERARY THEORY & CRITICISM\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Literature and Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1093/litthe/frac030","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"LITERARY THEORY & CRITICISM","Score":null,"Total":0}
Religion, Reading, and Metacognition in the Victorian Literature Classroom
The Victorian literature course, ‘Victorians Reading Religion’, relocates the religious friction of the 19th century, focusing less on scientific threats, crises of faith, and schisms within Victorian churches, and more on how the shifting religious landscape of 19th-century British culture prompted Victorian thinkers to renegotiate their approaches to reading. Using Olive Schriener’s Story of an African Farm (1883) as a prime example, attending to these overlapping iterations of religious experience offers us three correlated opportunities: firstly, it helps students loosen the identity categories they might otherwise consistently apply too tidily. Secondly, it reintroduces literature as a space in which they can evaluate morality. Finally, centring religion in literary studies prompts students to recognise the ways in which the work we do in a literature classroom is itself religious. Together, these pedagogical opportunities produce occasions for metacognition that help students articulate the value of humanistic study in the increasingly instrumentalised landscape of higher education.
期刊介绍:
Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.