维多利亚文学课堂中的宗教、阅读与元认知

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM
Aubrey Plourde
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引用次数: 0

摘要

维多利亚文学课程“维多利亚人的阅读宗教”重新定位了19世纪的宗教摩擦,较少关注科学威胁、信仰危机和维多利亚教会内部的分裂,更多地关注19世纪英国文化的宗教景观变化如何促使维多利亚时代的思想家重新协商他们的阅读方法。以Olive Schriener的《非洲农场的故事》(1883)为例,关注这些重叠的宗教经历为我们提供了三个相关的机会:首先,它帮助学生放松身份分类,否则他们可能会一直过于清晰地应用。其次,它重新引入文学作为一个空间,他们可以评估道德。最后,在文学研究中以宗教为中心促使学生认识到我们在文学课堂上所做的工作本身就是宗教的。总之,这些教学机会为元认知创造了机会,帮助学生在日益工具化的高等教育环境中阐明人文研究的价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religion, Reading, and Metacognition in the Victorian Literature Classroom
The Victorian literature course, ‘Victorians Reading Religion’, relocates the religious friction of the 19th century, focusing less on scientific threats, crises of faith, and schisms within Victorian churches, and more on how the shifting religious landscape of 19th-century British culture prompted Victorian thinkers to renegotiate their approaches to reading. Using Olive Schriener’s Story of an African Farm (1883) as a prime example, attending to these overlapping iterations of religious experience offers us three correlated opportunities: firstly, it helps students loosen the identity categories they might otherwise consistently apply too tidily. Secondly, it reintroduces literature as a space in which they can evaluate morality. Finally, centring religion in literary studies prompts students to recognise the ways in which the work we do in a literature classroom is itself religious. Together, these pedagogical opportunities produce occasions for metacognition that help students articulate the value of humanistic study in the increasingly instrumentalised landscape of higher education.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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