怪诞:教授19世纪的哥特文学和奇幻文学

IF 0.2 4区 哲学 0 LITERARY THEORY & CRITICISM
Alison Milbank
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引用次数: 0

摘要

教师如何打开查尔斯·泰勒所描述的世俗的、自给自足的现实性观点的“内在框架”?本文描述了研究非现实主义文学模式的两个模块——哥特和奇幻写作——它们试图做到这一点。《上帝与哥特》颠倒了19世纪哥特的心理转向,考察了茨维坦·托多罗夫(Tzvetan Todorov)关于梦幻般的犹豫的想法如何能够被用来开启超越的大门,并通过盖斯凯尔(Gaskell)、奥列芬特(Oliphant)和梅琴(Machen)提供了一种叙述维多利亚哥特式的新方式。《宗教与幻想》借用了维克多·什克洛夫斯基的陌生感技巧和诺瓦利斯的魔幻理想主义,将德英两国从柯勒律治到约翰·罗斯金、查尔斯·金斯利和克里斯蒂娜·罗塞蒂的想象力作品联系起来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Making Strange: Teaching 19th-Century Gothic and Fantastic Literature
How can the teacher open what Charles Taylor describes as the ‘immanent frame’ of a secular self-sufficient view of reality? This article describes two modules studying non-realist literary modes—Gothic and fantasy writing—which seek to do this. God and the Gothic reverses the psychological turn in 19th-century Gothic to examine the way Tzvetan Todorov’s idea of the fantastic hesitation can be used to enable an opening to the transcendent and offers a new way of narrating Victorian Gothic through Gaskell, Oliphant, and Machen. Religion and Fantasy invokes the defamiliarising technique of Victor Shklovsky and the magic idealism of Novalis to connect German and British imaginative writing from Coleridge, through John Ruskin, Charles Kingsley, and Christina Rossetti.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
27
期刊介绍: Literature and Theology, a quarterly peer-review journal, provides a critical non-confessional forum for both textual analysis and theoretical speculation, encouraging explorations of how religion is embedded in culture. Contributions should address questions pertinent to both literary study and theology broadly understood, and be consistent with the Journal"s overall aim: to engage with and reshape traditional discourses within the studies of literature and religion, and their cognate fields - biblical criticism, literary criticism, philosophy, politics, culture studies, gender studies, artistic theory/practice, and contemporary critical theory/practice.
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