第一次世界大战作为先锋派艺术中短暂希望的原因

IF 1.4 4区 社会学 Q2 SOCIAL SCIENCES, INTERDISCIPLINARY
Society Pub Date : 2023-11-29 DOI:10.1007/s12115-023-00934-w
Juan A. Roche Cárcel
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引用次数: 0

摘要

首先,这篇文章展示了社会学是如何接近“希望”和“战争”的概念的,以及在整个学科历史中,这些术语是如何从被忽视到引起相当大的兴趣的。其次,本文分析了先锋派艺术家如何以及为什么将第一次世界大战理解为乌托邦希望的主题,以消灭处于危机中的文明,并通过其美学形式化来改造它。第三,本文试图找出这种希望是否随着时间的推移而保留下来,或者相反,由于事件的戏剧性而很快消失。这表明,野蛮的战争消解了欧洲所有的现代性和进步价值,包括艺术价值。事实上,理论和风格概念、审美范畴、伦理假设以及艺术家对良知统治世界的渴望都是模糊的。对于艺术先锋派来说,乌托邦式的美好世界的承诺破灭了。因此,这迫使社会学家更多地关注战争现象和前卫现象,并寻求对现代性的更客观和批判性的解释,呼吁现代性的实现,以及社会学本身。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
World War I as a Cause of Ephemeral Hope in the Artistic Avant-Gardes

The article shows, first, how Sociology has approached the concepts of “hope” and “war” and how throughout the history of the discipline these terms have gone from being neglected to arousing considerable interest. Second, the paper analyzes how and why avant-garde artists understood the First World War as a motif of utopian hope to annihilate a civilization in crisis and to transform it through its aesthetic formalization. Third, the essay tries to find out whether that hope was preserved over time or, on the contrary, was soon dissolved as a result of the drama of the events. It is shown here that the savagery of the fighting dissolved all European values of modernity and progress, including artistic ones. In fact, theoretical and stylistic conceptions, aesthetic categories, ethical postulates, and artists’ aspirations for conscience to rule the world were blurred. For the artistic avant-garde, utopian promises of a better world broke down. Consequently, this obliges sociologists to pay more attention to both phenomena—that of the war and that of the avant-garde—and to seek a more objective and critical interpretation of modernity, calling for its actualization, and of Sociology itself.

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来源期刊
Society
Society Multiple-
CiteScore
1.30
自引率
11.10%
发文量
132
审稿时长
12 weeks
期刊介绍: Founded in 1962, Society enjoys a wide reputation as a journal that publishes the latest scholarship on the central questions of contemporary society. It produces six issues a year offering new ideas and quality research in the social sciences and humanities in a clear, accessible style. Society sees itself as occupying the vital center in intellectual and political debate. Put negatively, this means the journal is opposed to all forms of dogmatism, absolutism, ideological uniformity, and facile relativism. More positively, it seeks to champion genuine diversity of opinion and a recognition of the complexity of the world''s issues. Society includes full-length research articles, commentaries, discussion pieces, and book reviews which critically examine work conducted in the social sciences as well as the humanities. The journal is of interest to scholars and researchers who work in these broadly-based fields of enquiry and those who conduct research in neighboring intellectual domains. Society is also of interest to non-specialists who are keen to understand the latest developments in such subjects as sociology, history, political science, social anthropology, philosophy, economics, and psychology. The journal’s interdisciplinary approach is reflected in the variety of esteemed thinkers who have contributed to Society since its inception. Contributors have included Simone de Beauvoir, Robert K Merton, James Q. Wilson, Margaret Mead, Abraham Maslow, Richard Hoggart, William Julius Wilson, Arlie Hochschild, Alvin Gouldner, Orlando Patterson, Katherine S. Newman, Patrick Moynihan, Claude Levi-Strauss, Hans Morgenthau, David Riesman, Amitai Etzioni and many other eminent thought leaders. The success of the journal rests on attracting authors who combine originality of thought and lucidity of expression. In that spirit, Society is keen to publish both established and new authors who have something significant to say about the important issues of our time.
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