来自第二次十字军东征(1148年)的两个阿拉姆语Piyyutim

IF 0.1 0 HUMANITIES, MULTIDISCIPLINARY

Zutot Pub Date : 2023-11-23 DOI:10.1163/18750214-bja10041

Naoya Katsumata, Wout van Bekkum

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引用次数: 0

摘要

在日内瓦Genizah的MS 119中有一个单独的对开本，其中包括两个未知和未发表的阿拉姆语piyyutim，这是本研究中首次提出的。这两首赞美诗可以精确地追溯到1148年，第二次十字军东征时期。它们在内容和韵律上有很大的相似之处，都与1148年夏天大马士革之围有关。本研究提出了一个关键版的两个阿拉姆语piyyutim连同英文翻译与其他文本元素在这个独特的对开本显着的背景下。

本文章由计算机程序翻译，如有差异，请以英文原文为准。

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Two Aramaic Piyyutim from the Second Crusade (1148)

A single folio from MS 119 in the Geneva Genizah includes two unknown and unpublished piyyutim in Aramaic, which are presented in this study for the first time. The two hymns can be precisely dated to the year 1148, the time of the Second Crusade. They resemble each other to a significant extent in terms of content and prosody, referring to a dire historical situation that can be explicitly linked to the siege of Damascus in the summer of 1148. This study presents a critical edition of the two Aramaic piyyutim together with an English translation alongside other textual elements within the remarkable context of this unique folio.

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来源期刊

Zutot HUMANITIES, MULTIDISCIPLINARY-

CiteScore

0.30

自引率

0.00%

发文量

期刊介绍： Zutot: Perspectives on Jewish Culture aims to fill a gap that has become more and more conspicuous among the wealth of scholarly periodicals in the field of Jewish Studies. Whereas existing journals provide space to medium and large sized articles, they neglect the small but poignant contributions, which may be as important as the extended, detailed study. The Zutot serves as a platform for small but incisive contributions, and provides them with a distinct context. The substance of these contributions is derived from larger perspectives and, though not always presented in an exhaustive way, will have an impact on contemporary discussions. The Zutot covers Jewish culture in its broadest sense, i.e. encompassing various academic disciplines—literature, languages and linguistics, philosophy, art, sociology, politics and history—and reflects binary oppositions such as religious and secular, high and low, written and oral, male and female culture.