形而上学与诗学

IF 0.8 3区 哲学 0 RELIGION
Modern Theology Pub Date : 2023-11-28 DOI:10.1111/moth.12915
C.J.C. Pickstock
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引用次数: 0

摘要

形而上学关注整个现实,包括人类对现实的精神反应。在反思之前,我们不会把这两者分开,但现实包括反思的时刻。因此,形而上学和诗歌既是同一的,又是不同的。形而上学作为一种特殊的东西,必须把所有的东西,包括诗的东西,都看作是发现的东西,并把个别的单子同单一的无限的整体联系起来。相反,诗歌必须把一切都看作是通过它自己的创作过程的延续而创造出来的;它必须设法在它自己的一元的实例中表达无限。然而,这两项活动都着眼于重新统一和第二纯真。在这方面,诗歌承担了创造、判断和救赎的全部责任,同时也知道它是容易犯错的,可能会失败。同样地,形而上学必须以解释学的方式,在其不同的积极性中,追踪所有的特殊事物,所有独特事件的一元形成和到达。诗意只有在道成肉身的诗意事件中才有保障,而形而上学只有在把神圣的思想本身设想为三位一体的诗意的出现,把所有有限的现实都设想为参与这种出现,只有在神-人的到来中才得以完成。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Metaphysics and Poetics
Metaphysics concerns the whole of reality, including the human spiritual response to reality. Pre-reflectively we do not divide these two, but reality includes the moment of reflection. For this reason, metaphysics and poetry are identical, and yet also distinguished. As distinguished, metaphysics must treat all as found, including the poetic, and link individual monads to the single infinite entirety. Conversely, poetry must treat all as made through its own continuation of the making process; it must seek to express the infinite in its own monadic instances. Yet both activities look towards a re-unification and second innocence. In this regard, poetry assumes participatively the entire burden of creation, judgement and redemption, while knowing that it is fallible, and may demonically fail. Equivalently, metaphysics must hermeneutically track all of the particular in its varied positivity, all the monadic makings and arrivals of unique events. The poetic is only secure in the poetic event of the Incarnation, and metaphysics only complete in conceiving of the divine thought as itself Trinitarian poetic emergence, and all finite reality as participation in that emergence, only sealed by the arrival of the God-Man.
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来源期刊
Modern Theology
Modern Theology RELIGION-
CiteScore
0.80
自引率
0.00%
发文量
68
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