{"title":"Scythians and ξεινικὰ νόμαια","authors":"Alexander Sinitsyn","doi":"10.1163/1573384x-02704003","DOIUrl":null,"url":null,"abstract":"Herodotus’ logos about Scythians and <jats:styled-content xml:lang=\"el-Grek\">ξεινικὰ νόμαια</jats:styled-content>—amusing and ominous, as is typical of him, yet insightful—consists of two stories about the sad lots of Anacharsis and Scyles; the story begins with a statement that Scythians shun practicing customs of other peoples, particularly those of Hellas; it ends as an adage asserting the initial statement: that is the way Scythians guard their customs (4.76–80). Herodotus describes the barbarian neighbors’ attitude towards foreign and alien customs. But these two examples are about their own, Scythian, heroes or rather antiheroes. Both the philhellenes forswear their native religion and customs and abandon themselves to Greek ritual practices; therefore, they suffer for their behavior. The author of the article holds that Herodotus was sympathetic to Scythians’ resentment against <jats:styled-content xml:lang=\"el-Grek\">ξεινικὰ νόμαια</jats:styled-content>. The Greek historian speaks about piety and patriotism of Scythians, who believe that the offence against <jats:styled-content xml:lang=\"el-Grek\">νόμαια</jats:styled-content> is a threat to the very foundation of their culture.","PeriodicalId":42790,"journal":{"name":"Iran and the Caucasus","volume":"65 4","pages":""},"PeriodicalIF":0.1000,"publicationDate":"2023-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Iran and the Caucasus","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/1573384x-02704003","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"HISTORY","Score":null,"Total":0}
引用次数: 0
摘要
希罗多德关于斯基泰人和ξεινικ ο ν ν μαια的逻各斯——有趣而不祥,这是他的典型特征,但又富有洞察力——由两个关于阿纳恰尔西斯和斯基勒的悲惨命运的故事组成;故事以斯基泰人回避其他民族的习俗开始,尤其是希腊人的习俗;它以一句格言结束,断言了最初的陈述:这就是斯基泰人守卫他们习俗的方式(4.76-80)。希罗多德描述了野蛮邻居对外国和异族习俗的态度。但这两个例子都是关于他们自己的,斯基泰人的英雄,或者说是反英雄。这两个亲希腊人都放弃了他们本土的宗教和习俗,放弃了自己的希腊仪式习俗;因此,他们为自己的行为付出代价。这篇文章的作者认为希罗多德同情斯基泰人对ξεινικ ο ν ν μαια的怨恨。希腊历史学家谈到了斯基泰人的虔诚和爱国主义,他们认为对ν ν μαια的冒犯是对他们文化基础的威胁。
Herodotus’ logos about Scythians and ξεινικὰ νόμαια—amusing and ominous, as is typical of him, yet insightful—consists of two stories about the sad lots of Anacharsis and Scyles; the story begins with a statement that Scythians shun practicing customs of other peoples, particularly those of Hellas; it ends as an adage asserting the initial statement: that is the way Scythians guard their customs (4.76–80). Herodotus describes the barbarian neighbors’ attitude towards foreign and alien customs. But these two examples are about their own, Scythian, heroes or rather antiheroes. Both the philhellenes forswear their native religion and customs and abandon themselves to Greek ritual practices; therefore, they suffer for their behavior. The author of the article holds that Herodotus was sympathetic to Scythians’ resentment against ξεινικὰ νόμαια. The Greek historian speaks about piety and patriotism of Scythians, who believe that the offence against νόμαια is a threat to the very foundation of their culture.
期刊介绍:
Iran and the Caucasus, as of volume 6 published by Brill, is a peer-reviewed multi-disciplinary journal and appears in two issues per year. Iran and the Caucasas is a journal promoting original, innovative, and meticulous research on the anthropology, archaeology, culture, economics, folklore, history (ancient, mediaeval and modern), linguistics, literature (textology), philology, politics, and social sciences of the region. Accepting articles in English, French, and German, Iran and the Caucasus publishes lengthy monographic essays on path-breaking research, synoptic essays that inform about the field and region, as well as book reviews that highlight and analyse important new publications.