了解艾滋病污名

IF 0.1 N/A RELIGION
Callie Long
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引用次数: 0

摘要

土著作家Tomson Highway的文学叙事《毛皮女王之吻》呼吁应用一个非殖民化的框架,将不同的学科系统结合起来,调查对与人类免疫缺陷病毒(HIV)相关的耻辱的反应。在《高速公路》将土著知识作为证词的叙述中,文本允许将耻辱重新定义为在更大的系统性暴力和权力运作中工作,而不是在政治承认中预期的那样,与Eve Sedgwick的偏执立场的解释性逻辑相关联。将艾滋病毒相关的污名定位在殖民暴力造成的代际集体创伤的背景下,使塞奇威克设想的那种修复工作成为可能,同时也允许与无限的可能性接触,作为对这种社会两极分化的行为现象的道德反应,这种现象已被证明是如此难以消除。关注特定的种族化和少数民族化的殖民历史,Highway的叙事揭示了在一个分水岭时刻,当非殖民化的工作与正在进行的殖民暴力历史发生冲突时,围绕艾滋病毒的事件和条件的纠缠。这样一个非殖民化的镜头提供了一个非实证主义的框架,以潜在地扰乱耻感减少的停滞。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Apprehending HIV Stigma

The literary narrative Kiss of the Fur Queen, by Indigenous author Tomson Highway, calls for applying a decolonial framework that brings together different disciplinary systems to investigate responses to the stigma associated with the human immunodeficiency virus (HIV). Approaching the narrative as testimony in which Highway foregrounds Indigenous knowledges, the text allows for a reframing of stigma as working within much larger systemic violences and operations of power than can be anticipated within a politics of recognition, indexed to the expository logic of Eve Sedgwick's paranoid position. Locating HIV-related stigma as emerging within the context of intergenerational collective trauma rooted in colonial violence makes possible the kind of reparative work that Sedgwick envisions, as well as allowing for an engagement with the infinite possibilities of encounter as an ethical response to this socially polarizing behavioural phenomenon that has proven so difficult to dislodge. Attentive to specific racialized and minoritized colonial histories, Highway's narrative unravels the entanglement of events and conditions surrounding HIV in a watershed moment when decolonial work collides with ongoing histories of colonial violence. Such a decolonial lens offers a non-positivist framework to potentially unsettle the stasis of stigma reduction.

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CiteScore
0.20
自引率
0.00%
发文量
19
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