跨文化饮食失调

Mervat Nasser
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引用次数: 0

摘要

时尚、媒体和饮食行业对理想身材的培养和对苗条价值观的推崇已被反复证明是饮食失调日益流行的原因。这在某些亚文化背景下的女性中很明显,在这些亚文化背景下,对身材苗条的职业发展的要求是地方性的。饮食失调与西方工业化社会的现代化和城市化水平之间也存在关联,将其与社会流动性增加、饮食变化以及家庭结构的变化联系起来。因此,饮食失调被认为是“西方文化”所独有的,这种印象最初是由非西方社会中明显没有这些疾病所证实的。然而,当饮食失调在非西方社会出现时,饮食失调的文化特异性的概念开始受到来自世界不同地区的报告的挑战。起初,这被认为是在这方面与西方文化规范简单认同的产物。然而,“西方化”过于简单化,需要将其分解,以看清其背后可能潜藏的力量。其中包括消费主义的增加、从集体主义模式向个人主义模式的转变、性别角色的变化以及个人异化的加剧。随后,个人被迫求助于“身体”作为表达这种文化困惑和痛苦的新媒介。饮食失调是这种社会病理学的一个例子,现在需要将其视为“过渡”的标志,以及处于变化过程中的文化的症状。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Eating disorders across cultures

The cultivation of the body ideal and promotion of thinness values in fashion, media and the diet industry have been repeatedly shown to account for the increased prevalence of eating disorders. It is evident in women in certain sub-cultures where the demand for thinness for career advancement is endemic. There is also a correlation between eating disorders and the level of modernization and urbanization characteristic of western industrialized societies, linking it to increased social mobility, dietary changes as well as changes within family structures. Eating disorders were, therefore, thought to be unique to the ‘western culture’, an impression that was initially substantiated by the apparent absence of these disorders in non-western societies. However, the notion of the culture specificity of eating disorders began to be challenged following reports from different parts of the world when eating disorders emerged in non-western societies. This was believed at first to be a product of a simple identification with western cultural norms in this respect. However, ‘westernization’ was too simplistic and needed to be broken down to see the forces that may lie behind it. These included increased consumerism, shift from collectivist to individualist patterns, changing gender roles and increased alienation of the individual. Subsequently, the individual was forced to resort to the ‘body’ as a new medium for expressing this cultural confusion and distress. Eating disorders are an example of such socio-pathology and needs to be seen now as a marker of ‘transition’ and symptomatic of cultures caught in a process of change.

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