巴布亚宗教温和度:1991 -2001年巴布亚冲突后,宗教生活的重建与解决方案

None Luqman Al Hakim, None Dudung Abdurahman
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引用次数: 0

摘要

本文分析了当代巴布亚的宗教节制现象。这个问题是个有趣的现象,因为自从巴布亚在1969年成为印尼的一部分以来,该地区的社会宗教发展经常受到宗教信徒之间不和谐气氛的影响,这种气氛甚至促成了1998-2001年巴布亚冲突。然而,在冲突之后,大规模开展了宗教节制项目和咨询。本研究旨在重建支持解决巴布亚冲突后宗教生活的宗教认同。这篇文章的重点是为什么会出现宗教节制的问题,以及它对今天巴布亚宗教生活的影响。本研究以历史和社会宗教的方法进行,并使用历史研究方法,其中有四个阶段,即:启发式,批评,解释和历史编纂。本研究的发现是:首先,1998-2001年巴布亚的冲突主要是由于缺乏民族主义和对同胞的尊重造成的。二是冲突后,巴布亚各宗教、各群众组织都开展了宗教缓和工作。宗教领袖:伊斯兰教、基督教、印度教和佛教在巴布亚宗教生活的解决和和谐中发挥了作用。第三,巴布亚的宗教节制极大地影响了社会和精神方面。巴布亚的兄弟情谊不考虑宗教、种族和文化,围绕一个独立的巴布亚的问题破坏了巴布亚的和谐。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
MODERASI BERAGAMA DI PAPUA: Rekonstruksi Identitas dan Resolusi Kehidupan Keagamaan Pasca Konflik Papua 1998-2001
This article analyzes the phenomenon of religious moderation in contemporary Papua. This problem is an interesting phenomenon, because since Papua became part of Indonesia in 1969, socio-religious developments in this region have often been colored by an atmosphere of disharmony between adherents of religions, and this atmosphere even contributed to the 1998-2001 Papuan conflict. However, after the conflict, religious moderation programs and counseling were carried out massively. This research seeks to reconstruct religious identity that supports the resolution of post-conflict religious life in Papua. This article focuses on the problem of why religious moderation occurs and what the implications are for religious life in Papua today. This research was conducted with a historical and socio-religious approach, as well as using historical research methods in which there are four stages, namely: heuristics, criticism, interpretation, and historiography. The findings of this study are: First, the 1998-2001 conflict in Papua was largely caused by a lack of nationalism and respect for fellow citizens. Second, post-conflict religious moderation efforts have been carried out by all religions and mass organizations in Papua. Religious leaders: Islam, Christianity, Hinduism, and Buddhism have played a role in the resolution and harmonization of religious life in Papua. Third, religious moderation in Papua greatly impacts social and spiritual aspects. Brotherhood in Papua does not look at religion, ethnicity, and culture, and issues surrounding an independent Papua are issues that undermine harmony in Papua.
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