{"title":"苏联城市的回忆:21世纪乌克兰小说中的城市空间","authors":"Tetiana Grebeniuk","doi":"10.59045/nalans.2023.25","DOIUrl":null,"url":null,"abstract":"This paper addresses the group of works of contemporary Ukrainian literature in which the narrators’ reminiscences about urban areas directly relate to the formation of a national identity. In the Ukrainian fiction of the last two decades, the urban identity of the Soviet period is mainly shown as a specific ideologically caused type of identity, intended to replace or blur the national and the local identities. Marc Augé’s anthropological theory, which is based on the opposition of “places” and “non-places”, underlies the theoretical framework for this study. In the analyzed literary works, non-places as transitional areas, devoid of historicity and identity, are viewed as predominating over places and represented by either communal or private locations. Protagonists’ memories of communal non-places, – such as schools, hospitals, grocery stores, places of commemoration, monuments and administrative buildings, – often emphasize these characters’ feelings of alienation and misery in urban space. Communal non-places are also depicted in fiction as a means for authorities to exert ideological influence on citizens in order to restore the totalitarian regime (as is shown in the novel (Rivne / Rovno (The Wall) by Oleksandr Irvanets). Fiction depicting memories of private places also acquire non-place characteristics, such as the private apartment of the Lvivan Cilycks’ family in Victoria Amelina’s novel Dom’s Dream Kingdom. The transformation of the private area into a non-place demonstrates the danger of ignoring one’s own history, which leads to a loss of urban and national identity and the repetition of historical mistakes made by previous generations.","PeriodicalId":36955,"journal":{"name":"Journal of Narrative and Language Studies","volume":"2 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-06-30","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Reminiscence about the Soviet City: Urban Space in the Ukrainian Fiction of the 21st century\",\"authors\":\"Tetiana Grebeniuk\",\"doi\":\"10.59045/nalans.2023.25\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This paper addresses the group of works of contemporary Ukrainian literature in which the narrators’ reminiscences about urban areas directly relate to the formation of a national identity. In the Ukrainian fiction of the last two decades, the urban identity of the Soviet period is mainly shown as a specific ideologically caused type of identity, intended to replace or blur the national and the local identities. Marc Augé’s anthropological theory, which is based on the opposition of “places” and “non-places”, underlies the theoretical framework for this study. In the analyzed literary works, non-places as transitional areas, devoid of historicity and identity, are viewed as predominating over places and represented by either communal or private locations. Protagonists’ memories of communal non-places, – such as schools, hospitals, grocery stores, places of commemoration, monuments and administrative buildings, – often emphasize these characters’ feelings of alienation and misery in urban space. Communal non-places are also depicted in fiction as a means for authorities to exert ideological influence on citizens in order to restore the totalitarian regime (as is shown in the novel (Rivne / Rovno (The Wall) by Oleksandr Irvanets). Fiction depicting memories of private places also acquire non-place characteristics, such as the private apartment of the Lvivan Cilycks’ family in Victoria Amelina’s novel Dom’s Dream Kingdom. The transformation of the private area into a non-place demonstrates the danger of ignoring one’s own history, which leads to a loss of urban and national identity and the repetition of historical mistakes made by previous generations.\",\"PeriodicalId\":36955,\"journal\":{\"name\":\"Journal of Narrative and Language Studies\",\"volume\":\"2 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-06-30\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of Narrative and Language Studies\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.59045/nalans.2023.25\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Narrative and Language Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.59045/nalans.2023.25","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
本文论述了一组当代乌克兰文学作品,其中叙述者对城市地区的回忆直接关系到民族认同的形成。在过去二十年的乌克兰小说中,苏联时期的城市身份主要表现为一种特定的意识形态导致的身份类型,旨在取代或模糊民族和地方身份。以“地点”与“非地点”对立为基础的马克·奥格罗人类学理论奠定了本研究的理论框架。在被分析的文学作品中,非场所作为过渡区域,缺乏历史性和身份,被视为主导于场所,并由公共或私人场所代表。主人公对公共非场所的记忆,如学校、医院、杂货店、纪念场所、纪念碑和行政大楼,往往强调这些人物在城市空间中的疏离感和痛苦感。公共非场所在小说中也被描述为当局对公民施加意识形态影响以恢复极权主义政权的手段(正如Oleksandr Irvanets的小说《Rivne / Rovno (the Wall)》所示)。描写私人场所记忆的小说也具有非场所特征,比如维多利亚·阿梅利娜的小说《Dom’s Dream Kingdom》中Lvivan cilcyks一家的私人公寓。将私人区域转变为非场所表明了忽视自身历史的危险,这会导致城市和国家身份的丧失,并重复前几代人所犯的历史错误。
Reminiscence about the Soviet City: Urban Space in the Ukrainian Fiction of the 21st century
This paper addresses the group of works of contemporary Ukrainian literature in which the narrators’ reminiscences about urban areas directly relate to the formation of a national identity. In the Ukrainian fiction of the last two decades, the urban identity of the Soviet period is mainly shown as a specific ideologically caused type of identity, intended to replace or blur the national and the local identities. Marc Augé’s anthropological theory, which is based on the opposition of “places” and “non-places”, underlies the theoretical framework for this study. In the analyzed literary works, non-places as transitional areas, devoid of historicity and identity, are viewed as predominating over places and represented by either communal or private locations. Protagonists’ memories of communal non-places, – such as schools, hospitals, grocery stores, places of commemoration, monuments and administrative buildings, – often emphasize these characters’ feelings of alienation and misery in urban space. Communal non-places are also depicted in fiction as a means for authorities to exert ideological influence on citizens in order to restore the totalitarian regime (as is shown in the novel (Rivne / Rovno (The Wall) by Oleksandr Irvanets). Fiction depicting memories of private places also acquire non-place characteristics, such as the private apartment of the Lvivan Cilycks’ family in Victoria Amelina’s novel Dom’s Dream Kingdom. The transformation of the private area into a non-place demonstrates the danger of ignoring one’s own history, which leads to a loss of urban and national identity and the repetition of historical mistakes made by previous generations.